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Invisible (Exterior)

Posted in Dakhma of Angra Mainyu with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on July 20, 2015 by Adam Daniels

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As a Yatus, you are a sorcerer, which is defined: the use of magical powers that are obtained through evil spirits.  One of the most important aspect of Sorcery is idolatry, this is a form that represents the Daeva you work with.  This gives them a physical form that can be used to communicate with, and a housing for your devotional energy that is sacrificed to that particular Daeva.  The term sacrifice, is not what society brain washes you to think, sacrifice is any act of devotion toward an entity.  Singing a Daeva’s hymn, toning a mantra to a Daeva, giving masturbatory or sexual energy, and/or giving Ahrimani pieces of your body to the Daeva; these Evil Words and Evil Actions and even Evil thoughts give energy are and forms of sacrifice.

Ahrimani pieces of your body, are pieces that leave your body: urine, feces, hair, finger and toes nails, dead skin, semen, menses, blood, vomit, exhaling breath and tears.  These are the most obvious parts of you as a human animal that are considered waste, but the Daeva can use these things to perpetuate the Sin War in the Invisible realm.  When we sacrifice our energy and Ahrimani body parts, we give them the energy to maintain their immortality and supplies that can lead to the creation of druj, weapons, or even illusions to misdirect the righteous and the pious.  There is a relationship that must be established between the Daeva and a devotee, and this relationship builds over time.  Through this devotion and sacrifice will the Daeva take notice and will start granting and fulfilling magical requests given by the devotee.

Another way to work with the Daeva, is to imbue your energy with one of them in a gem stone.  The beginning imbuing process was already described in the massage aspect of each Chakra explanation.  The traditional way of selecting the gem stone was a simple game of matching color stone to color of Chakra, and it is was heavily studied and chosen carefully to fit the vibrations of the body and the Daeva’s attributes.  In Traditional Ahrimanism, the core pantheon of Daeva that we work with is known as the Dikpala.  The Dikpala is the Hindu concept of Temple Guardians, this is a basic map to three dimensional understanding of magic and the fusion of physical reality and the Invisible.

The Dikpala consist of 10 Daevas, at the 8 points of a Chaos Star, above, and below.  This takes magic from a 2-D platform that only allows for polygons to be used as sacred geometry, whereas 3-D spatial polyhedron creates an intersection that most New Agers call an Astro-temple.  What these New Agers, fail to realize is that the Invisible is a reflection of the physical reality, and to force the establishment of this reflection is the use of mirrors that are set up to be in the state of an infinity reflection.  The pentagon shape is bested used to set up your magical workings because it allow for a cross-roads of the infinity reflection in an X versus a cross + type cross-road.  Within that area created by the mirrors, you will also need to add the above and below by placing one mirror on the ground and one directly above the one on the ground above on the ceiling.

Just as our subtle body is made of the same cosmic material that the invisible is made of (Purusha), combined with the multi-level infinity reflections from the mirrors, allow for the impression of  the Astral Temple (the ritual space held within the mirror construct) to have a reflection and allows for ritual activity to make an impression on the Invisible.  The Dikpala is called into the spatial construct for 2 reasons.  First, they stand as Invisible Guardians against other Invisible entities that want or are commanded to disrupt your magical working.  The second reason is for the Dikpala to absorb the devotional energy directly and to establish an easier form of communication between us and them.  It also allows for our Ahrimani Sacrifice to be given directly to each Guardian without having to use the go between of fire, Agri the courier.

Within the core pantheon of Daevas that we use, you should find that 7 of those are our Chakra Guardians as well.  The other aspect of the Invisible is the Navagrahas, these are the Planetary Guardians.  Vedic Hindu have a set of 9 Navagrahas, 7 of which are planets in our Solar System and the other 2 based on the tilt of the Earth’s Moon.  They are a paradox that is supposed to influence reality based on the tilt of the Moon, and this was found to only create an inconsequential mythological flux of materialism and spirituality depending on the tilt of the Moon.  Again, 7 members of the Dikpala are also found in the Traditional Ahrimanic Navagrahas.

Mantras that are used to call that specific Daeva with its planet’s energy, is the other aspect of imbuing a gem stone that has already been used to imbue your energy from the Chakra Massage workings.  Another aspect of the Navagrahas, is they have their own Precious Gem Stones that powerfully imbue their nature, these Precious Gem Stones can be imbued and made into personal jewelry that functions similar to what occultists call a Djinn Ring or pendant.  The other gem stones can be used for other types of magical uses that create vibrational disruption to an area that it will be placed.  Thus, it can heighten a magical effect in an area that will be targeted for a physical response by the Invisible.  Think of it as a way for the Invisible and Daeva to have a homing beacon.  If you charge a pair of these gem stones and place one in the targeted area or person, then place its pair in 3-D cube box with Ahrimani Sacrifice, you now have a beacon and battery for a continued use or long term affect against your target.

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Invisible (Internal)

Posted in Dakhma of Angra Mainyu with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on June 25, 2015 by Adam Daniels

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The term invisible that comes from the Zoroastrian understanding of the spiritual reality that is beyond conception of our 5 physical senses. Some of the best understanding of this comes from Vedic Hinduism and Theosophy (Study of Spirit Science founded by Rudolf Steiner).  A lot of the Theosophical ideas come directly from the Vedas and Tantric understandings, but unfortunately Christianity and Tibetan Buddhism got intertwined as well.  This required a guarded evil mind to sift through what is usable and corruptible to fit our needs as Mainyu devotees.  To make this as easy to follow as possible, we shall start from the inside of our person.

Upon birth, we take our first breath in.  This brings into the body, its soul.  This is our pedometer of our righteous and evil thoughts, speech, and deeds.  Per the universal understanding, the more evil that you produce the heavier your soul gets and the more righteousness you produce the lighter your soul gets.  This is said to rest within your lower abdomen, and it’s possible that is linked into the Manipura Chakra.

This soul is the piece of Ahura Mazda that returns, so that knowledge of the human existence is gained and if the person was righteous enough, power is gained.  This is the link of the righteous with their Asuras and Ahuras.  In Catholicism this is the place the touch during prayer and call it the Son.  In Zoroastrianism, this is Atar whom is a Son of Ahura Mazda, which is represented by the temple fire.   Agri is the guardian of the Manipura Chakra, and he is the courier of our sacrifices to the Daeva.

In appears as religion and spirituality evolved, you will see the concept of this internal trinity creates an absorption of the base aspect of the human being and reduces the human beings into vessels of one god concept.  This blurs the line between the Soul and Chakra as separate spiritual energy forms.  As separate forms you find the base separation of LHP from RHP.  Should you choose through spiritual workings to combine your 3 base Chakras with your Soul, you are now walking on the RHP.

Should you make the decision to walk on the LHP, even Zurathustra taught this, it has to be your conscious decision of your free will to walk either path.  Should one do the flip/flop and not stay on one or the other path, you will attain no spiritual favor.  These folks end up in the sandstorms of purgatory with no reward.  The natural energy that come from the Root and Sacral Chakras are what ignites the Manipura to motivate you into Evil.  If you allow for the Soul to absorb the 3 base Chakras, then it is the Solar Throne (Sun) that ignites the motivation of Righteousness.  The problem is, because Ahriman granted all woman kind the ability to stir concupiscence in the loins of men, the purity of Solar Fire can be over ridden with the lust to reproduce.

This concupiscence leads to what the pious call immoral sexual acts.  These acts are numerous and listing them would be a waste of time, but let’s examine why the pious attempt to refrain from them and normally project the behavior onto others and persecute those who partake in the same activities.  If our animal nature is suppressed, it will contort under the pressure.  This may lead to “perverse” acts of satisfaction that where vexed out by druj (lesser evil).   Depending on the act, violent nature, perversion, receiving orifice, amount of bodily spillage (feces, urine, and menses), and adrenal dump can lead into a “Demonic Possession.”  In general, these types of possesses start low key and appear as a mental illness. If druj isn’t expelled or put under control, it will consume each Chakra one by one.

Once the vital life essence has been consumed, the soul will be corrupted and force the subtle body into its control.  Once this has occurred, if an exorcism is forced onto the demonic host, the host will die because it’s like ripping out barbed vines that are incasing the nerves’ of the demonic host.  This type exorcism is only to save and preserve the Soul for its return to Ahura Mazda.  If the possession is allowed to carry on, the druj will take control of the husk and force it to commit acts it deems worthy of evil.  Once the body dies, the corrupted Soul returns and weakens Ahura Mazda, and the damaged subtle body begins its transformation into a druj that is now commanded by its master druj.

This is the plan set forth by Father Ahriman to attack the pious, righteous, and Ahura Mazda; it also includes how man is used to become a druj that is within Hell’s legions.  This is why it is important to understand the importance of the subtle body and what it is.  What most people recognize as the Soul, is really the Spirit.  The Spirit is a combination of the subtle body and the subconscious mind.  The subtle body is your spiritual essence that passes on from body to body through reincarnation and receives the sense impressions from the subconscious mind.  Think of the subconscious mind as a receiver and supercomputer that passes information along to the subtle body which is like the dark net.

Our Chakras are energy centers that keep our entire being alive with both vital and spiritual essence.  The subtle body pervades throughout the entire being and is interconnected to all the Chakras, Soul, conscious mind, subconscious mind and physical body.  As said earlier, the soul is a pedometer of good and evil production, it also is hard drive that delivers the information learned throughout life as a human.  The Conscious Mind perceives reality through the 5 physical senses, it allows for decision making, and creates thoughts and fantasies that also contributes to the decision making process.  The Subconscious mind can act as a filter for the conscious mind, impresses experiences onto the subtle body, and can act as a rely antennae to the external invisible world.

The other way we can use the interconnection of the Chakras and Spirit is to use religious meditative practices to train the Subconscious Mind to repetitively impress the same information onto the Subtle Body so that impression can be met with the Guardian Daeva of the Chakra.  This creates spiritual sense organs that allows for communication threw the Subtle Body to the Subconscious, which in turn gives intuitive powers from the Chakra Guardians, which are called Siddhi.  These powers include knowledge of past, present, and future; astral travel, empathy, and etc.  This why our same Daeva are used in the Chakra, Dikpala, Astrological, and Religious working.  This helps strengthen our powers inside and out along with stretching our Consciousness into the Purusha through Father Ahriman.

The Chakras are energy centers that are in line with particular aspects of our nervous system that directs important aspects of our being.  These energy centers are normally described as wheels, in actuality they spherical.  Due to the limited movement of our physical eyes, when we work with the images known as Yantra, we can only work with Chakras on a 2 dimensional level.  To help press the impression onto the Subtle Body we use the sense of sight in a way the directly bypasses the Conscious Mind by rotating the eyes counter clock-wise.   This allows for a more direct impression because the Subconscious Mind is receiving the direct repetitive practice without inhibiting any information.

The rotation of counter clock-wise, also known as widdershins, is encased in the lore of rotating against the Sun’s natural rotation on the Northern Hemisphere of the planet.  Both Zoroastrians and Vedic Hindus are worshipers of Solar Deities.  It’s in our best interest to limit our usage of this celestial body in our personal and group workings because it is the throne of the patron deities of the RHP.  We should also limit the amount of time we work with the moon as well, because the moon reflects the Sun’s light and rotates in the same direction as the Sun.  You must respect and know the Moon controls the ebbs and flow of not only the ocean tides, but our chemistry as well.

This is most apparent in women, by way of their menstrual cycle following the phases of the Moon.  In many forms of occult understanding the male is represented by the Sun or an Isosceles Triangle with apex point up and the female is represented by the Moon or an Isosceles Triangle with the apex pointing down.  This leads to the 6 pointed star, which most recognize as the Star of David, in actuality it’s a symbol of sex between a male and female.  Most of the Occult is to master the power creation, if human life is the highest form of life, the creation of another human being is the highest achievement.  The deviation we are working towards, is to use this highly charged creative energy to influence a change in reality to our will.

Looking into the mythos of Melek Taus having Mashay and Mashyanag place their respective seed in individual jars and burying these jars.  After 9 months, Mashay’s jar produced twins (the Sons of Adam) and Mashyanag’s was barren.  One of the lessons in this mythos teaches us that a man’s seed has the ability to create in the spiritual without the need of the women’s seed.  What this means in simple terms, man can project the imagery of change from the Ajna Chakra with the strength of his Will behind it.  This can create a limited effect in reality without a long term sustaining affect, unless he continues to feed the magical stream.

The mythos of Ahriman kissing Jahi, thus blessing womankind with the cycle of menses which in tuned woman to the Moon’s control over the ocean tides.  Woman kind also gained the power of concupiscence over loins of mankind.  Even though Mashyanag’s jar was barren, it was her jar that allows for life to sustain itself.  In order to create a self-sustaining magical affect, the spiritual energy from both partners’ Chakas must be aligned and open.  To make this magical creation in an evil fashion, its best that the female is menstruating, this brings in the Evil Beings to feed off the adrenal energy.

The Moon Cycle lines up with menstrual cycle, and this attracts the most Evil Beings to attend to magical act between the pair or pairs engaged in the sex act.  As mentioned before, the male is projecting the image and his will into the female.  This communicates the goal to the lesser druj and the female’s Subconscious Mind.  She receives the image, seed, and will of the male.  Through her Sahasrara Chakra, the wanted affect and creation is projected to Father Ahriman who then charges affect to push it into Purusha.  That is if Father Ahriman finds the affect to His advantage.

If this Tantric act is way of communicating to the Devil and to project our Will and Vision onto reality, both male and female must prepare and strengthen themselves for this act.  The most difficult part is for both to be able to activate and milk each Chakra before the Will and Vision is projected by the mutual orgasm.  A lot of these, will occur during foreplay leading up the sexual act.  This is why there will be a focus on massaging your own Chakras, to begin the milking process.  Along with using masturbation to release the energy that is produced during process of popping open the Chakra and the Guardian Daeva receiving a charge as well.

All the different pieces fit together, and I will try to explain as clearly as I can how these aspects fit together.  Your physical nervous system and 5 physical senses permeate with your Subtle Body (Spiritual Body).  This is what most people think is their “Soul,” but the Subtle Body is bound to the physical body by the Soul.  This pedometer is housed above lower abdomen where the Muladhara and Swadhisthana Chakras are.  The Muladhara is contained within the nerve bundle from the anus to the perineum (the butthole to the taint), and where the Swadhisthana sits between the Sacrum and the Pubic Symphysis (inside the center of the hip girdle).

Above the Swadhisthana in the center of your being is where the Soul (pedometer) resides in the body.  I find it ironic that it is housed among the intestines where the evil attracting feces comes from, but any food consumption will pass through here.  You charge your food through your hands with either positive or negative emotion or thought.  My theory is, this charged food flips the counter on the pedometer one way or the other because any time we have a high emotional experience we need to eat to replenish all the energy expended from the experience.  My theory is based on information gained through Arda Viraf and other Eastern ideas of Heaven vs Hell.

The concepts of Heaven throughout different aspects of Eastern ideals vary, but the main concept holds true in all of them.  Heaven is a place, happiness and joy, eating good food with good cooperative people that you knew during your life, especially your ancestors.  The aspect of purgatory is loneness and starvation as a period of penance to purify the self, and you see this reflection when “holy” men fast or go on sabbatical.  Hell is a place of isolation within a darkness so thick it can be cut with a knife, and the smell so putrid it would choke the life out of any living being.  The punishment using forced attrition of eating excrement, menses, and include vile acts to consume human waste or human flesh.

Since the Spiritual is supposed to be a reflection of the physical, this is how the RHP has related the afterlife or Spiritual realm.  This same type of reflection can also be found in the understanding that the human body is miniature living shrine of the cosmos.  This teachings gives us the understanding that if we a miniature living shrines of the cosmos, then we choose to be a living embodiment of Ahzi-Dahaka.  It was Ahzi-Dahaka who held the Devil’s power of creation in human form.  We just need to unlock the serpent’s power found through our internal Chakra which reflect the planets in the Solar System.

The Manipura Chakra is in the Solar Plexus, found between the Kidneys and behind the Pancreas.  Prana is the universal life force that permeates everything throughout the universe, and it is the Manipura Chakra that has a direct connection to Sun.  This connection to the Solar Throne must be monitored closely, and requires reclusive behavior to limit the amount of direct Solar Prana we absorb.  We work Magic at Night and in the Dark because of a 2 fold purpose, so that Solar Entities sight is encumbered and people’s subconscious is most open to spiritual influence while they are dreaming.  The spiritual and psychic space is at its clearest and open without the energy exchange of prayer between the Solar Throne and the Solar Worshiper.

We choose to charge our Manipura Chakra in the Moon Light because it casts the reflection of the Solar Throne.  This Moon Prana acts as a filter for the Prana that we use to fuel our internal spiritual energy.  Just as the female’s menstrual cycle is controlled by the phases of the moon, so is all of our Prana charging controlled.  Follow the astrological movements of the Moon to exact your external magical workings.  Charging your Manipura Chakra with the Black Flame of Lunar’s Prana leads to undefiled wisdom.

The Anahata Chakra is located between the Heart, which sets hbetween the lungs at the Cardiac Notch, and the Thoracic Vertebrae 5-7.  This where the Thoracic Spine is most convex, and the exchange of breath occurs.  This exchange is important to us because the elements most associates with order if Fire and Air, and Air is what we are breathing.  While working with entities of any kind, breathing in the nose and out of the mouth is a necessity because Ahuric (angelic) forms enter through the mouth.  This is how they possess, through the Anahata Chakra the Ahuric entities have control of the actions of the arms and hands.

When an Ahuric entity takes control of these heart felt actions, these action are beyond space, time, and karma.  The reason this is, is because Ahuric entities have no free will.  They only serve the Will of Ahura Mazda, and this how people can become a vessel for Gawd.  These entities have to be invited by way of speech.  Their plan is force man to receive this, and submit to Gawd’s will.

The purpose of the amulet or talisman is to ward off this type of entity to approach and to invite the Daeva entity to know you are one of them.  The real reason why Christians wear the symbol of the cross is because they constantly put the crossroad over their Anahata Chakra.  This allows for free passage of the Ahuric entity to move in and out of the possess, and this is how the Gawd is always monitoring its sheeple.  This is why we encourage our people to where the symbol of Ahriman or the Ohm symbol of Nanshait.  Symbol of Ahriman is most offensive because it has the 3 sigils of Ahriman, Melek Taus, and Jahi, where the Ohm symbol will just be ignored by the Ahuric Entities.

By offending or becoming invisible to the Ahuras, we can allow for the internal crossroad at this Chakra to express itself where the masculine and the feminine energies meet and meld together.  During the Tantric magical act is where the two physical beings will connect and become one spiritually.  Just as the Ahuras can use this Chakra to create acts outside of time, space, and karma. We can use this same parameters of this Chakra’s precedence to communicate our will directly to the Daeva without the hindrance of time, space, and karma.  They work our will without the karmic influence pressing on our Subtle Body.

Vishuddha Chakra sits amongst the Thyroid Gland at the 3rd Cervical Vertebrae.  The Larynx (voice box) is directly below starting at the 4th Cervical Vertebrae.  Speech is how we push will out to create and manipulate reality.  Evil Speech and blasphemy not only frees us from enslavement, it creates our environment we live in.  The vibration of a tonal magical language leaves patterns that reflect symbols used to speak and those symbols either unlock pathway for spiritual entities or communicate a specific information to prepare the entities for the request.

Evil Mind is a combination of the Ajna and Manas Chakras.  Ajna Chakra is also known as the Third Eye and is located around the Pineal Gland and has direct access to the spiritual through the point on the forehead just above the brow in the center. This where the spiritual sense organs develop and the Siddhis come to us.  This is the spiritual generator and antenna for the Subconscious Mind.  Just above is the Minor Chakra, Manas, its job is to communicate 5 physical sense impressions to the Ajna Chakra, Sahasrara, and Subtle Body.  It also communicates to the Ajna Chakra when you are asleep.

Sahasrara Chakra is where the Bregma (this is where the 3 main sutures close the soft spot after birth) is on top of the skull.  This Chakra opens us to what the Hindus refer to as Akasha (Akatasha is Evil Mind), this is the aether or the element known as space.  Connecting to space brings the knowledge of universal order, which why we allow the Serpent of Ahriman rest upon the Sahasrara Chakra.  This gives us direct link to the knowledge of universal chaos and the undoing of time and space.  Through the internal serpent rising through the Kundalini and the Devil’s spiritual serpent wrapped around us, all brought into alignment together, is how we become Living Embodiments of Ahzi-Dahaka.

Official Press Release For Ahrimani Enlightenment

Posted in Dakhma of Angra Mainyu with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on June 2, 2015 by Adam Daniels

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CONTROVERSIAL BOOK TELLS THE TRUE NATURE AND
HISTORY BEHIND SATANISM

Ahrimani Enlightenment, a new book by Adam Daniels, has been released by Dorrance Publishing Co., Inc.

“Both good and evil are equal forces in a constant war that maintains equilibrium. We have been under the law of ‘Light,’ and it has shown itself to be abusive, enslaving, and stifling to the betterment of mankind.”

Thus opens the Ahrimani Enlightenment by Dastur Adam Daniels, a tome that serves as a guide for those who choose to worship Ahriman, providing key articles of faith, prayers, and rituals. Ahriman is of course the nemesis of Ahura Mazda in Zoroastrianism, and here he is interpreted as the true essence of the universe, assisted by Melek Taus, the illuminating light, guardian, and ruler of Earth in this system.

For the uninitiated, the church of Ahriman seeks to break away from the conventional association with traditional Satanists, “due to the understanding that Satan is a fallen angel subservient to the slave master Jehovah. Traditional Satanists believe that in the end, Satan and Jehovah will war and Satan will emerge the victor. However, Ahriman is an equally unstoppable force. The Dark Ages, dominated by the Catholic Church, based their spiritual enemy, Satan, on Ahriman.

About the Author:
Adam Daniels holds a sixth degree black belt in aikido and a black belt in judo. After killing an assailant in self-defense, Dastur discovered he could find little solace in the religions and spiritual systems he could find. A critical statement in a Satanic Bible, however, enabled him to turn his life around, and he has never since looked back, even finally finding a way to fuse Satanism with Eastern spirituality.

Ahrimani Enlightenment is a 72-page paperback with a retail price of $9.00. The ISBN is 978-1-4809-0149-0. It was published by Dorrance Publishing Co., Inc of Pittsburgh, Pennsylvania. For more information, or to request a review copy, please go to our virtual pressroom atwww.dorrancepressroom.com or our online bookstore atwww.dorrancebookstore.com.

Basic Spiritual Work of Traditional Ahrimanism

Posted in Dakhma of Angra Mainyu with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on May 13, 2015 by Adam Daniels

                           Yatus Core Cosmology

DIKPALA CHAKRA PLANET DIRECTION ELEMENT
Suarva Heart/Anahata Mars North Air/Fire
Aka Manah Brow/Ajna Mercury Northwest Spirit/Earth
Jahi Sacral/Swadhisthana Moon West Water/Water
Zariz South West Water/Earth
Yama South Water/Spirit
Agri Naval/Manipura Sun South East Fire/Fire
Indra Root/Muladhara Jupiter East Earth/Spirit
Nanshait Throat/Vishuddha Venus North East Spirit/Water
Melek Taus Crown/Sahasrara Saturn Above Air/Purusha
Angra Mainyu Below Purusha

Yatus Chakras

Chakra Root Sacral Naval Heart Throat Brow Crown
Color Red Orange Yellow Green Blue Indigo Violet
Deity Indra Jahi Agri Suarva Nanshait AkaManah Ahriman
Sense Smell Taste Sight Touch Hearing Mind Spirit
Action Excretion Reproduction Movement Work Speaking Dream Align
Body Anus Gonads Feet Hands Voice Pineal  
Mantra Lam Vam Ram Yam Ham AUM Silence

 

 Yatus Stones

 

Properties Root Chakra Muladhara Jupiter
Color Red Silver
Element Earth Spirit
Deity Indra Indra
Body Anus Brain
Stone Fire Agate/Onyx Yellow Sapphire

 

 

                Properties Sacral Chakra Swadhisthana Moon
Color Orange White
Element Water Water
Deity Jahi Jahi
Body Gonads Blood
Stone Dragon’s Eye/Fire Opal Pearl

 

 

         Properties Naval Chakra Manipura Sun
Color Yellow Red
Element Fire Fire
Deity Agri Agri
Body Feet Bone
Stone Sulphur/Tiger Eye Ruby

 

 

                Properties Heart Chakra Anahata Mars
Color Green Red
Element Air Fire
Deity Suarva Suarva
Body Hands Marrow
Stone Green Apatite/Serpentine Coral

 

 

                Properties Throat Chakra Vishuddha Venus
Color Blue Yellow
Element Spirit Water
Deity Nanshait Aeshma
Body Vocal Cords Semen
Stone Lapis Lazuli/Blue Opal Diamond

 

 

                Properties Brow Chakra Ajna Mercury
Color Indigo Green
Element Purusha Earth
Deity Aka Manah Aka Manah
Body Brain Skin
Stone Lapis Lazuli/Chev Anethyst Emerald

 

Properties Crown Chakra Sahasrara Saturn
Color Violet Blue/Black
Element Purush Air
Deity Ahriman Melek Taus
Body Top of Head Muscules
Stone Rainbow Moonstone/Tanzanite Blue Sappire

 

 

Yatus Seed/Body

 

Chakra Daeva/Body Planet Daeva/Body Devi/Body
Muladhara Indra/Anus Jupiter Indra/Brain Sakini/Bone
Swadhisthana Jahi/Gonads Moon Jahi/Blood Kakini/Fat
Manipura Agri/Feet Sun Agri/Bone Lakini/Flesh
Anahata Suarva/Heart Mars Suarva/Marrow Rakini/Blood
Vishuddha Nanshait/Voice Venus Aeshma/Semen Dakini/Skin
Ajna Aka Manah/Mind Mercury Aka Manah/Skin Hakini/Marrow

 

Yatus Dikpala

 

Daeva Direction Chakra Planet Mantra
Suarva North Anahata Mars Sam
Aka Manah North West Ajna Mercury Yam
Jahi West Swadhisthana Moon Vam
Zariz South West Ksam
Yama South Mam
Agri South East Manipura Sun Ram
Indra East Muladhara Jupiter Lam
Nanshait North East Vishuddha Venus Ham
Melek Taus Above Sahasrara Saturn Hrim
Angra Mainyu Below Klim

 Yatus Zodiac

 

Zodiac Animal Dates Element Greek Equivalent
Varak Lamb/Ram 3/21-4/19 Fire Aries
Tora Bull/Ox 4/20-5/19 Earth Taurus
Dopatkar 2 figaros 5/20-6/18 Air Gemini
Kala Kang Crab 6/19-7/18 Water Cancer
Ser Lion 7/19-8/17 Fire Leo
Khusak Ear of Grain 8/18-9/16 Air Virgo
Tarazuk Scales 9/17-10/16 Air Libra
Gazdum Scorpion 10/17-11/15 Water Scorpio
Nimasp Centar 11/16-12/15 Fire Sagittarius
Vahik Goat 12/16-1/14 Earth Capricorn
Dul Water Sprout 1/15-2/13 Air Aquarius
Mahik Fish 2/14-3/15 Water Pisces
Hamaspath-Maidyem Mid path of all, New Year 3/16-3/20 Pisces

Traditional Ahrimanism is Stand Alone

Posted in Dakhma of Angra Mainyu with tags , , , , , , , , , , , , , , , , , , , , on March 30, 2015 by Adam Daniels

ahriman (1)

Traditional Ahrimanism as taught by the Dakhma of Angra Mainyu, is a stand alone religious practice.  This religion is built out of deep study into Indo-Iranian, Vedic Hinduism, Zoroastrianism, Zurvanism, and Yazidism.  Traditional Ahrimanism is codified within these constructs only.  The base magical system is a corrupted rewritten perversion of Enochian Magic along with base sorcery found in Shivate worship to include Aghori traditions.  Traditional Ahrimanism has been classified by Dr Sieg of the University of New Mexico as:  An anti-cosmic religion, that is humanistic as its follows because base human nature is self-destructive.  The church is uncovering and reconstructing an ancient form of Deva worship that is centered around Angra Mainyu.  Angra Mainyu is normally missed translated as angry spirit, in reality its translated as the spirit of anguish and anxiety.  They are also an apocalyptic religion that is trying to unleash the Devil to destroy the Earth, and they engage in spiritual battle through ritualistic practice against Ahura Mazda and its followers.

Traditional Ahrimanism has nothing to do with Luciferianism.  There are minor similarities because there is limited amount of codified religious knowledge of Zoroastrianism and Yazidism.  Traditional Ahrimanism is a theistic religion, where Luciferianism; is a atheistic form of philosophy that engages in a pantheistic magical practice that is based on Joseph Campbell’s theory on blanket arch-types and Karl Jung’s version of Gnostic Christianity that uses Qabala as an internal self-development system.  This system is never really explained on its use.  Traditional Ahrimanism uses the theories set forth by Rudolf Steiner with Spiritual Science combined with Chakra practice, codified by the Traditional Ahrimanic religious dogma, that guides the practitioner step by step.

Luciferianism is another occult practice that uses multiple pantheons and cultural religious practices, in a similar practice to Thelema’s philosophy, of having your head in the heavans and your feet in the hells.  They take these things to the extremes so they can have lone practitioners buy the “necessary” tools needed to “work” the Luciferian magical path way.  In order to engage in this practice of multiple pantheons, you will need items specifically for only one pantheon at a time.  This includes a variety of daggers, masks, books, sigils, robes, books, music, candles, incenses, books, and other kinds of ritual gear.  Of course, they have an internet shop where you, can purchase these things for above average price because they are considered specialty items.  Traditional Ahrimanism suggest tools that you should use and most of these things can be found at low prices in stores in your city or neighborhood, and they are universal in most forms of magical practice.

Luciferianism teaches its followers to be hidden away from society and disconnect from all social nets as a form of sustaining godhood.  They claim long periods of isolation helps build strength, and this can be true for more experienced practitioners, but is disastrous to new people who are likely come from a traumatic back ground to begin with. These folks are their prey that they get the most money from.  Traditional Ahrimanism teaches people to be proud of their religion, but to keep it to themselves because of the normal reaction to worshiping the devil.  Finally, the leaders of Traditional Ahrimanism put their money where their mouth is by provoking, fighting, and winning against the Catholic Church in a public/political fight that was seen world wide.  This proves the strength and character that Traditional Ahrimanism provides its followers.

Yatus and the Cosmos, Path of Ahzi-Dahaka

Posted in Uncategorized with tags , , , , , , , , , , , , , , , , , , , on March 13, 2015 by Adam Daniels

Ahzi

THE STORY OF ZOHAK

In Arabia, there lived a noble king. His name was Mardas (also called Khrutasp of Babylon). He had only one son, Zohak, who was brave but also very rash and ambitious. Ahriman (Satan) decided to corrupt Zohak. He sent Evil, disguised as a well-wisher called Ablis, to the court. Praising Zohak for his valour and wisdom, he brought the young man completely under his influence. Ablis told him “I have great knowledge and if you obey me, I will make you master of the world. But you must pledge yourself fully to me and swear that you will always do what I tell you to do”. Zohak foolishly agreed. The first task he was given by Ahriman horrified him, because it was to kill his own father and become king: “For while your old father lives, you will remain unknown”. Zohak could not however break away from Satan and followed the evil plan.

The old king used to go to his garden before dawn to take a bath and prepare for his prayers. Zohak was made to dig a deep pit in the path, plant sharp stakes there and cover it with straw. Mardas fell into the pit and died and Zohak crowned himself King of the Arabs.

Zohak learnt the art of black magic from Ahriman and began to rule. Satan now appeared to Zohak in the form of a sweet-tongued young man who was an expert cook. He succeeded in being made the chief cook in the palace. Till that time, most food had been cooked from vegetables and herbs, for men ate “what grew from the earth”. Satan fed Zohak a delicious dish made with eggs. Then every day he slaughtered a different bird or animal and served these dishes – partridge, chicken, lamb, veal and other such animals. He fed Zohak with blood and the royal prince wanted more and more such food.

O flesh of every beast and every bird

He brought him one by one as he preferred

And like a lion nourished him with blood

So as to make the king bold on such food

Zohak believed that eating flesh made him strong and brave like a lion, and called the cook to thank him.The cook asked for a boon. “If the king takes pleasure in thy servant, grant that he may kiss thy shoulders”. Zohak gave permission, the cook kissed him on his shoulders, and immediately the earth opened beneath his feet and the cook disappeared. All the courtiers were very agitated. But as they turned around they saw that from the king’s shoulders sprang two hissing serpents, black and poisonous. The king was terrified and commanded they should be cut off. But every time the snakes were cut they grew again and the whole court was in despair.

Satan once again appeared disguised as a learned doctor and declared

What is done is done.

Feed them to turn them calm …

No other remedy the case will meet

Save brains of men give ye them to eat”

It was Satan’s secret plan to make sure that two young humans were killed daily to feed Zohak, for in this way he ultimately schemed to rid the world of human beings. Zohak fed the brains of two young men daily to his snakes and fear and terror of the king spread through the land.

Two young Iranian brothers, Armail and Karmail, tried to prevent total slaughter and joined the palace as cooks. Every day they rescued the life of one man brought to the kitchens and replaced his brain with the brain of a sheep. In this way they saved hundreds of lives. The youths who were rescued were told to flee to the mountains and forests and never come back. These people started leading nomadic lives in the wilderness and it is believed that the present day Kurds are their descendants.

King Jamshed at this time had become weak by disobeying Ahura Mazda, and as Zohak’s power spread, the nobles of Iran thought he could restore peace. Zohak marched into Iran and crowned himself. Finally, Zohak found king Jamshed, who had fled the country, and killed him by having his body cut into two parts. Zohak took Jamshed’s two sisters, Shernaz and Arnavaz, into his harem. So Zohak, having his sold his soul to the devil, now was king of Arabia, Iran and the surrounding country, and he believed he was king of the world. It was a sad time, for every day men were killed in court to satisfy the snakes. Evil and vice spread all over the world and virtue hid its face.

Ahura Mazda now saw that the people had learnt that evil only begets evil. He wanted to stop the suffering of the earth. He therefore caused a grandson to be born to Jamshed who was named Faridun. Zohak had a terrible dream:

A youth was there

Tall as a Cypress and with kingly air.

With loins all girded and of royal grace

He carried in his hands a bull –headed mace

Zohak he fierce attacked, to battle led

And struck with ox-headed mace upon his head”.

The tyrant called wise men to interpret his dream. They were frightened to tell the king the truth but finally, one brave priest named Zirak, interpreted the dream thus: “There will arise one named Faridun, who shall inherit your throne and strike you down with a bull-headed mace”. Zohak swooned in anger and fear, but when he recovered he sent his warriors out to search for Faridun.

Abtin, a young and handsome man, was Faridun’s father. He used to stay in hiding from Zohak’s cruelty but was finally caught and killed. Faridun’s mother, Faranak, kept the boy hidden in a thick forest where a wondrous cow named Purmayah nursed him. Purmayah’s hair was the colour of a peacock’s feather. When Zohak came to learn of this hiding place, Faridun’s mother fled to a holy man on Mount Alburz and asked him to guard and protect the boy. Zohak had discovered Purmayah in the forest. In his anger that Faridun had escaped, he killed the cow and destroyed the whole forest, turning it into a barren desert. At the age of sixteen, Faridun learnt the truth about his father and his birth. Hearing of Zohak’s cruelty, Faridun was keen to take revenge, but his mother told him to wait till he had allies to help him in his destined task.

Zohak, in his fury, demanded that all his people declare him a just and noble king and sign the Mehzar Nameh or pledge of loyalty. Most obeyed out of fear, but one man named Kaveh refused in anger. He told his story to all: “I am Kaveh, a blacksmith, I want justice against the king. I had seventeen fair sons; you, King, have killed sixteen to satisfy your serpents and have now told me to send my last child. I will not do so”. Zohak, fearing that the people were turning against him, tried to bribe Kaveh, granted the life of his son and appealed to Kaveh to state that he was a noble and just king. Kaveh angrily rejected the king and strode out from the palace to the market place where he stirred up the oppressed people against the evil Zohak. Kaveh took off his blacksmith’s leather apron, and putting it on the point of a lance, raised it as the flag of freedom. He declared that he and the people would find Faridun to free them from Zohak. This banner made by Kaveh became Iran’s national flag for five dynasties and came to be called the Drafshe Kavyani or Kavyani Zundo (the royal flag).

The crowd of people marched with Kaveh to Faridun’s mother’s home, holding up this flag. Faridun knew that it was time to reclaim Jamshed’s throne. He asked for his mother’s blessings, had a bull-headed iron mace made to remind him of the cow Purmayah who had nursed and protected him, and embroidered the leather apron of Kaveh with his mother’s jewels because it was to be the flag of freedom. The army set forth to search for Zohak. After crossing the river Tigris, they reached the palace of the king. All the people of the city (Beitul Mukaddas) rallied to Faridun who freed Jamshed’s two sisters Shernaz and Arnavaz. Faridun was declared the king.

Zohak returned with an army but the people of the city threw bricks and stones from their city towers on the tyrant, and Faridun’s army shattered Zohak’s forces. Zohak and Faridun came face to face, but even as the young man raised his bull-headed mace to crush Zohak, the angel Sarosh swooped down and proclaimed “Strike not; not yet has come his time for death”. Sarosh told Faridun to take Zohak to Mount Demavand and bind him to a rock. There the hot sun punished him for his deeds, the chains cut into his flesh and his tongue was parched with thirst. Legend says that Zohak is still imprisoned on Mount Demavand, and every night he cuts at the iron chains that bind him and makes them thin. But just as they are about to snap, morning dawns with the crow of the rooster (allegorically it means the forces of evil are powerful at night but the good forces symbolized by the rooster, bird of angel Sarosh, become powerful in the light of day and forces evil to retreat) which restores the chains to their original size. So Zohak eternally suffers some of the cruelty that he had inflicted on others.

Faridun took over Zohak’s kingdom and reigned in his place.

 Kunda

Kundalini rising or awareness is represented by 2 snkaes Shiva and Shakti

Shiva and Shakti

Consciousness and Energy

Amongst the attributes of the Chakras we meet two important symbols: Shiva and Shakti.

SHIVA symbolises consciousness, the masculine principle.
SHAKTI symbolises the feminine principle, the activating power and energy.

Whenever a power becomes active, and wherever energy exists, Shakti is working. Other terms for these primal principles are PURUSHA and PRAKRITI; Purusha is consciousness and Prakriti is nature.

Lord Shiva is generally portrayed holding a trident, which represents the trinity of Īshwara, Purusha and Prakriti .

Īshwara is the omnipresent, eternal, formless divine principle; Purusha is the Ātmā and Prakriti is the manifestation, nature. An electric light can be used to explain their relationship. The electric current, which is the source of the light, is Īshwara; the light is Purusha, and the object that is illuminated is Prakriti.

SHAKTI (or Prakriti) means energy, power, movement, change, nature. It is the maternal principle – the provider, abundance. In the human as well as in the animal kingdom the mother offers nourishment, warmth and security. There is no greater love than the love of a mother. The mother carries and nourishes the child in her own body. When it is born she provides it with mother’s milk and raises it at the sacrifice of her own self until it becomes self-reliant.

SHIVA (or Purusha), on the other hand, is pure consciousness – the unchanging, unlimited and unswayable observer. Purusha has no desires whatsoever; these are inherent only in Prakriti. Purusha is the empty, clear screen onto which Prakriti projects her colourful film.

Shiva and Shakti are manifestations of the all-in-one divine consciousness – different sides of the same coin. In many pictures these two primal powers are each depicted as being one half of the same image; one side female and one side male. The left side is the Divine Mother, Pārvatī, the “feminine” energy, and the right side represents Shiva, the “masculine” consciousness.

Through the splitting of the primordial principle at the advent of creation the duality within our lives came into being, together with a strong force that is constantly striving to re-unite with the other part.

Only when Shiva and Shakti combine can action, movement and creation arise. Until energy is impregnated with consciousness it is ignorant, disordered, aimless and “blind”. Energy alone can produce nothing; consciousness bestows upon it content, form and direction. Conversely, consciousness without energy is dormant power, sleeping energy, and on its own is unable to be the cause of anything. Just as Prakriti without Purusha is unable to act, and vice versa, Purusha without Prakriti is also incapable of creating anything.

The meaning of Shiva and Shakti is occasionally misunderstood when Shiva and Shakti are looked upon as “man” and “woman” and their union is regarded as a sexual relationship. Sexuality is something completely natural, and misunderstanding arises only when sexuality and spirituality are mixed.

  • Sexuality is the union of man and woman
  • Spirituality is the union of the human and the divine consciousness.

Shiva and Shakti exist within each of us as the masculine and feminine principles. This has an effect on the physical level – it is the cause of sexual attraction. Within man there exists a tendency towards the feminine qualities, and within woman a tendency towards the masculine. Through this the masculine consciousness is attracted by the feminine and vice versa. If both are in balance there is no sexual attraction. But if a tendency for the masculine predominates in man, or the feminine in woman, this results in a preference for a homosexual partner.

Shiva resides in the Sahasrāra Chakra and Shakti in the Mūlādhāra Chakra. When Prakriti and Purusha unite in the Sahasrāra Chakra, knowledge, knower and the object of knowledge become one. Once we have experienced this no desires remain within us because we realise unequivocally that everything we have ever yearned for is carried within us. In this state of absolute consciousness there are no polarities and therefore no more sorrows; there is only everlasting joy, unconditional love, unlimited compassion and total understanding for all living beings.

For as long as consciousness is connected to the physical body it is unable to remain constantly in the Sahasrāra Chakra and so returns to the residence of the Ātmā in the Heart Centre (Anāhata Chakra). A realised person always thinks, feels and acts from the heart. Embedded in eternal love and eternal happiness, that person is always conscious of the immortal Ātmā, the ocean of bliss, and their consciousness is forever connected to the divine consciousness.

  • Shakti is the motherly love of God that surrounds us with warmth, caring and protection.
  • Shiva is the paternal love of God that gives us consciousness, clarity and knowledge.

I wish for you the blessing of the Divine Mother who lives within you as energy and vitality, and the blessing of the Divine Father who resides within you as consciousness and knowledge. May they always take care of you, protect you and guide you, and in their infinite love lead you to the cosmic consciousness.

Here is another blatant example of Zoroastrianism demonizing Vedic Hinduism.  As a Yatus walking the path of the Traditional Ahrimanic Religion, it should be simple to find that between the 2 opposing ideas, great power is found elevating the 2 serpents through the Chakras.  On this path Shiva is known as Nanshait, and the corruption of Anahita is Jahi.  These are the internal serpents laying dormant with in us and hold tremendous power we can unlock and in the end, allow us to receive Father Ahriman’s decree without the reliance of Melek Taus.  The son’s connection to the mother is strong bond, and as we bond with Father Ahriman, we also bond with Purusha (universal essence).  The Daeva guardians of our Chakra, are also planetary guardians as well.  This is our link to universal power.

Muladhara

jupiter.guru

Muladhara (Anus Chakra)  Guru (Jupiter)

Muladhara Chakra (Root):

Color: Red

Daeva: Vedic Indra

Element: Earth

Sense: Smell

Body: Anus

Mantra: LAM  (Vam, S’am, Sham, Sam)

Stones: Fire Agate and Black Onyx

Grahas Guru (Jupiter):

Color: Silver

Element: Aether

Daeva: Vedic Indra

Body: Brain

Stone: Yellow Sapphire

svadhisthana

moon.chandra

Svadhisthana Chakra (Sacral):

Color: Orange

Daeva: Jahi

Element: Water

Sense: Taste

Body: Gonads

Mantra: Vam  (Ba, Bha, Ma, Yu, Ra, La)

Stones: Dragon’s Eye and Fire Opal

Grahas Chandra (Moon):

 Color: White

Daeva: Jahi

Element: Water

Body: Blood

Stone: Pearl

Manipura

sun.ravi

Manipura Chakra (Naval):

Color: Yellow

Daeva: Agni

Element: Fire

Sense: Sight

Body: Feet (movement)

Mantra: Ram  (Dda, Ddha, Nna, Ta, Tha, Da, Dha, Na, Pa, Pha)

Stones: Sulphur and Tiger Eye

Grahas Ravi (Sun):

Color: Red

Daeva: Agni

Element: Fire

Body: Bone

Stone: Ruby

Anahata

mars.kuja

Anahata Chakra (Heart):

Color: Green

Daeva: Suarva

Element: Air

Sense: Touch

Body: Hands (working)

Mantra: Yam  (Kam, Kham, Gam, Gham, Ngam, Cham, Chham, Jam, Jham, Nyam, Tam, Tham)

Stones: Green Apatite and Serpentine Stone

Grahas Kuja (Mars):

Color: Red

Daeva: Suarva

Element: Fire

Body: Marrow

Stone: Coral

vishuddha

 venus.sukra

Vishuddha Chakra (Throat):

Color: Blue

Daeva: Nanshait

Element: Aether

Sense: Hearing

Body: Vocal Cords

Mantra: Ham  (A, A, I, I, U, U, R, R,  L,  L, E, Ai, O, Au, An, Am, Ah, Pa, Pa, Pi, Pi, Pu, Pu, Pr, Pl, Pl, Pe, Pai, Po, Pou, Pan, Pam, Pah)

Stones: Lapis Lazuli and Blue Opal

Grahas Sukra (Venus):

Color: Yellow

Daeva: Aeshma

Element: Water

Body: Semen

Stone: Diamond

ajna

mercury.budha

Ajna Chakra (Brow):

Color: Indigo

Daeva: Aka Manah

Element: Spiritual Essence

Sense: Mind

Body: Pineal Gland

Mantra: Aum (Om)

Stones: Lapis Lazuli and Chevron Amethyst

Grahas Budha (Mercury):

Color: Green

Daeva: Aka Manah

Element: Air

Body: Skin

Stone: Emerald

sahasrara

saturn.sani

Sahasrara Chakra (Crown):

Color: Violet

Daeva: Angra Mainyu

Element: Beyond Space and Time

Sense: Spirit (Subconscious)

Mantra: Silence  (Completely comfortable in silence with individual fulfillment, possessing abounding apathy.)

Stones: Rainbow Moonstone and Tanzanite

Grahas Sani (Saturn):

Color: Blue/Black

Daeva: Melek Taus

Element: Air

Body: Muscles

Stone: Blue Sapphire

Black Lingam

Black Lingam

The Sanskrit word Lingam’ means symbol. Thus the literal meaning of Shiva Lingam is the symbol of Shiva. The Supreme Shiva doesn’t have a form and every form is his form. The Shiva Lingam represents him, the Supreme Shiva¸ who is formless. The way when we see a smoke, we infer the presence of fire, the moment we see Shiva Lingam we immediately visualize the existence of the Supreme Shiva.

Symbolisms of the Linga

The Shiva linga represents the ascending energy of consciousness and life in nature. We see this in such forms as the mountain, the thunder cloud, the tree, and the upright human being. Many lingas like that at Kedarnath – the most important Shiva site in the Himalayas – are rocks in the shape of small mountains. Many other lingas are associated with light, the lingas of the Sun, the Moon and Fire. There are the twelve famous Jyotirlingas or light forms of Shiva at twelve special temples throughout India.

The state of Tamil Nadu has special Shiva linga forms for the five elements with lingas of earth, water, fire, air and ether at special temples in the region. In this regard, each element has its Shiva linga or determinative force. The famous hill of Arunachala, where the great enlightened sage Ramana Maharshi stayed, is said to be the fire linga of lord Shiva.

Other Shiva lingas are associated with gold or crystal, the light powers in the metal kingdom. The Shiva linga is often described in terms of light, crystal or transparency. Shiva himself is said to be pure light or light in its primal undifferentiated state, Prakasha matra.

The Shiva linga is connected to the upward pointed triangle, which is also the symbol of fire. The linga is present in the male sexual organ both in plants and in animals. But we should not ignore its other forms in recognizing that. The worship of the linga is connected more generally to a worship of pillars, obelisks, standing stones and pyramids. Tantric linga worship is connected to Vedic pillar worship (the Vedic stambha, skambha, dharuna), which has parallels throughout the ancient world and in indigenous cultures in general who can still perceive the spiritual powers behind the formations of nature.

The Shiva linga is often a pillar of light. In special Vedic fire rituals, the fire could be made to rise in the shape of a pillar which could also then take the shape of a man! In fact, the term Dharma originally refers to what upholds things and can be symbolized by a pillar. The Shiva linga is the universal pillar of Dharma. The pillar is also an inner symbol indicating the erect spine and concentrated mind.

In terms of our human nature, there are several lingas or characteristic marks. The force of Prana is the linga or pillar force upholding the physical body according to the currents that emanate from it. This is the inner ‘Prana Linga’. Our deeper intelligence or Buddhi provides us the power of insight to discern higher realities, the ‘Buddhi Linga’. The Atman or higher Self is the ultimate linga or determinative force of our nature that remains steady and elevated (transcendent) throughout all of our life experience, the ‘Atma Linga’.

The linga and the yoni always go together, first of all on the level of opposites, as the upward and downward pointed triangles. The linga with the yoni below it, the standing stone and the ring base, show the union of male and female energies, not just in sexuality, but also as electro-magnetic forces.

In addition, the linga in its movement creates a yoni, just as a point in its movement can create a circle. We can see this in the circular movement of the stars, planets and nebulae, as well as many other diverse phenomena in the world of nature. The central luminary is the linga and its field of revolution is the yoni. The planets form a yoni or circle as they revolve around the Sun as the linga, of the solar system, its central principle or axis. Yet the Sun itself is revolving around other stars and creating a yoni or circle of its own.

Stonehenge, and other similar sacred sites that have standing stones formed into great circles, show the union of the linga and the yoni, the cosmic male and female or Shiva-Shakti principles. The linga and the yoni are also united in the chakra or the wheel, with the linga as the axis and the yoni as the circumference. The Hindu usage of chakras in ritual and in art also reflects these two powers. Each chakra of the subtle body shows the union of the Shiva and Shakti energies operative at its particular level of manifestation.

The Shiva energy is the upward current running through the spine or Sushumna and the Shakti energy is the horizontal current through which it travels, forming the various lotuses of the chakras. Together they form a spiral of forces. Both forces are necessary to create this dynamic motion.

The experience of the Shiva linga in Yogic meditation is an experience of a pillar of light, energy, peace and eternity, expanding the mind, opening the inner eye and bringing deep peace and steadiness to the heart. From it radiate waves, currents, circles and whirlpools of Shakti spreading this grace, love and wisdom to all. To concentrate our awareness in the linga is one of the best ways of meditation, calming the mind and putting us in touch with our inner Being and Witness beyond all the agitation and sorrow of the world.

In Ayurvedic healing, the creation of the Prana linga or concentration of Prana at a subtle level is what allows deep healing and rejuvenation to occur. In Vedic astrology, the Shiva linga represents the power of light behind the Sun, Moon, planets and stars. In Vastu Shastra, the Shiva linga is used to stabilize the spiritual and vital energy in a house, as a conduit of cosmic forces.

To understand the ultimate secrets of life we must be able to look at the primal powers of existence, including the needs for sex and food, according to their broader connections and universal implications. Human sexuality is only one of the many manifestations of the cosmic forces of duality, of a greater Divine sexuality as it were, which transcends all creaturely existence.

We must learn to see the cosmic energy behind human sexuality rather than try to reduce spiritual polarities to our own physical and emotional inclinations. This is another aspect of Yoga in which we must look beyond human psychology to the universal consciousness.

It is the Black Lingam, that represents the Black Sun.  The core of the Earth that which holds the power for the God of this world.  This Lingam is seen as the spine that the serpents climb as they interact with each chakra.  Through these combinations of meditations, mantras, yantras, stones, and Daeva we can spiritually move forward from Angra Mainyu followers to Devotees.  This is the path to universal understanding through the Devil’s Eyes.

The Devil’s Yasna

Posted in Dakhma of Angra Mainyu with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on January 26, 2015 by Adam Daniels

For the first time ever the Devil be praised in blood and blaspheme!! In his own religion!

RIse Up Thou Father of Us!

And here are the Ahrimani Gathas that make up The Devil’s Yasna, in full.

Daeva Worshipers Decree

I am a Daeva Worshiper, a Traditional Ahrimanist! I am a living embodiment of Ahzi-Dahaka, and I rule over myself. I watch over those who watch over me. I respect all life, meaning I will only kill in self-defense or defense of those whom I watch over. If you are without, then you must earn my respect. Should the mundane use the enemy’s name in my presence, I shall become hostile to the pious. As the Devil shifts, I also shall shift so I may take advantage to any situation I find myself in. I am person in reality surrounded by the enemy at all times and will maintain the awareness for self-preservation. I understand the law and its consequences, and will work around them to attain my Earthly Goals. My plans are mine alone and I will use the mundane to execute them. As I Daeva Worshiper, I hold myself to the highest standards, while knowing others vary in degrees of degeneration. I will take vengeance on those who cross me,to what the degree I see fit. I establish my beliefs in accordance to the 13 Ahrimani Steps of Faith, knowing that Melek Taus is my guardian and guide. I know I am predestined for Hell. Proudly, I walk this world knowing I have Angra Mainyu’s favor!

Evocation of the Dikpala

[Take up the athame from the altar and face to the North. Begin the calling of the guardians there. Facing North, point the athame and say.]

Zacar Ca Od Zamran!

Om Sam Suarvaya Namah

What shall we sing to Suarva,

Strong, most defiant, excellently deceptive.

That shall be most favored to His heart?

That Ahriman may grant the chaos of Suarva

To our folk, our kin, our possessions,

Our progeny!

That Ahriman and Nanshait that Suarva may

Remember us, Yea,

All Daevas with one accord.

To Suarva, Lord of Chaos, of deception

And defiance!

We pray for power, health, and strength.

He embers like the black flame, shiny and

Reflective like silver is he, The wicked.

Best among the Daevas.

May he grant strength to man, to woman, and to kin.

O Zariz, set upon us the glory of a hundred men,

The great renown of mighty Yatus.

Zariz! Head, central point, love these; Zariz!

Know these as serving you, Sons of Adam,

At the highest favor of our Father’s decree!

[Turn widdershins to the North West, pointing athame and say.]

Zacar Ca Od Zamram!

Om Yam Vayve Namah

BEAUTIFUL Vāyu, come, for thee these Soma drops have been prepared:
Drink of them, hearken to our call.
Knowing the days, with Soma juice poured forth, the singers glorify
Thee, Vāyu, with their 
hymns of praise.

Vāyu, thy penetrating stream goes forth unto the worshipper,
Far-spreading for the Soma draught.
These, Indra-Vāyu, have been shed; come for our offered dainties’ sake:
The drops are yearning for you both.
Well do ye mark 
libations, ye Vāyu and Indra, rich in spoil!
So come ye swiftly hitherward.
Vāyu and Indra, come to what the Soma-presser hath prepared:
Soon, Heroes, thus I make my 
prayer.
Mitra, of holy strength, I call, and foe-destroying Varuṇa,
Who make the oil-fed rite 
complete.
Mitra and Varuṇa, through Law, lovers and cherishers of Law,
Have ye obtained your might power
Our Sages, Mitra-Varuṇa, wide dominion, strong by birth,
Vouchsafe us strength that worketh well.

[Turn widdershins to the West, pointing athame and say.]

Zacar Ca Od Zamram!

Om Vam Varunaya Nahmah

WHATEVER law of thine, O DAEVA, O Varuṇa, as we are men,
Day after day we violate.
give us not as a prey to death, to be destroyed by thee in 
wrath,
To thy fierce anger when 
displeased.
To gain thy mercy, Varuṇa, with hymns we bind thy heart, as binds
The 
charioteer his tethered horse.
They flee from me dispirited, bent only on obtaining wealth,
As to their nests the birds of air.
When shall we bring, to be appeased, the Hero, Lord of warrior might,
Him, the far-seeing Varuṇa?

This, this with joy they both accept in common: never do they fail
The ever-faithful 
worshipper.

He knows the path of ahuras that fly through heaven, and, Sovran of the sea,
He knows the ships that are thereon.
True to his holy law, he knows the twelve moons with their 
progeny:
He knows the moon of later birth.
He knows the pathway of the wind, the spreading, high, and mighty wind:
He knows the Daevas who dwell above.
Varuṇa, true to Father’s law, sits down among his people; he,
Most wise, sits there to govern all.
From thence 
perceiving he beholds all wondrous things, both what hath been,
And what hereafter will be done.
May that Āditya, very wise, make fair paths for us all our days:
May he prolong our lives for us.
Varuṇa, wearing golden mail, hath clad him in a shining robe.
His spies are seated found about.
The Daeva whom enemies threaten not, nor those who tyrannize o’er men,
Nor those whose minds are bent on wrong.
He who gives glory to mankind, not glory that is incomplete,
To our own bodies giving it.
Yearning for the wide-seeing One, my thoughts move onward unto him,
As kine unto their pastures move.
Once more together let us speak, because my meath is brought: priest-like
Thou eatest what is dear to thee.
Now saw I him whom all may see, I saw his car above the earth:
He hath accepted these my songs.
Varuṇa, hear this call of mine: be gracious unto us this day
Longing for help I cried to thee.
Thou, O wise DEAVA, art Lord of all, thou art the King of earth and hell
Hear, as thou goest on thy way.

Release us from the upper bond, untie the bond between, and loose
The bonds below, that I may live.


[Turn widdershins to the South West, pointing athame and say.]

Zacar Ca Od Zamram!

Om Ksam Zarizya Namah

Here is Zariz, never restrained, active, all-conquering

Bursting forth with sweet venomous lies.

All that are without are poisoned with corruption,

And led astray with lies of knowledge.

You, Zariz, give us wide defense against the hate of the Pious Men,

Hatred that waste and weaken us.

You by Your insight and skill, Impetuous One,

From Hell and Earth drives us sinners to allocation.

When to their task they come with zeal, may they attain

Favor and satisfy their animal desires.

So, may he take what is his, so speed the pious man, to an untimely death.

Favorable, veil intentions, unconquered, gracious in movement.

Be comforting, O Zariz, to our heart.

O Zariz, in form of terror, strike alarm, O Pairaka

Wound those without with a dazzling flame.

When in my dwelling-place I see the pious enemies of Ahriman,

Pairaka, horde them into your shroud, Venomous One,

Dispel our foes with your poison.

[Turn widdershins to the South, pointing athame and say.]

Zacar Ca Od Zamram!

Om Mam Yamayu Namah

HONOUR the King with thine oblations, Yama, Vivasvān’s Son, who gathers men together,
Who travelled to the 
lofty heights above us, who searcbes out and shows the path to many.
Yama first found for us a place to dwell in: this pasture never can be taken from
Us.
Men born on earth tread their own paths that lead them whither our ancient Fathers have departed.
Mitali 
prospers there with Kavyas, Yama with Aṅgiras’ sons, Bṛhaspati with Rkvans:
Exalters of the Gods, by Gods exalted, some joy in praise and some in our oblation.
Come, seat thee on this bed of grass, O Yama, in company with Aṅgirases and Fathers.
Let texts recited by the sages bring thee O King, let this oblation make thee joyful.
Come, Yama, with the Aṅgirases the Holy, rejoice thee here with children of Virūpa.
To sit on sacred grass at this our worship, I call Vivasvān, too, thy Father hither.
Our Fathers are Aṅgirases, Navagvas, Atharvans, Bhṛgus who deserve the Soma.
May these, the Corrupted, look on us with favour, may we enjoy their gracious loving-kindness.
Go forth, go forth upon the ancient pathways whereon our 
sires of old have gone before us.
‘Mere shalt thou look on both the Kings enjoying their sacred food, God Varuṇa and Yama.

Meet Yama, meet the Fathers, meet the merit of free or ordered acts, in lowest hell.
Seek sin and evil, seek anew thy dwelling, and bright with glory wear another body.

Go hence, depart ye, fly in all directions: this place for him the Fathers have provided.
Yama bestows on him a place to rest in adorned with days and beams of light and waters.
Run and outspeed the two dogs, Saramā’s offspring, brindled, four-eyed, upon thy happy pathway.
Draw nigh then to the gracious-minded Fathers where they rejoice in company with Yama.
And those two dogs of thine, Yama, the watchers, four-eyed, who look on men and guard the pathway,
Entrust this man, O King, to their protection, and with prosperity and health endow him.
Dark-hued, insatiate, with distended nostrils, Yama’s two envoys roam among the People;
May they restore to us a fair existence here and to-day, that we may see the sunlight.
To Yama pour the Soma, bring to Yama consecrated gifts:
To Yama sacrifice prepared and heralded by Agni goes.
Offer to Yama holy gifts enriched with butter, and draw near:
So may he grant that we may live long days of life among the Gods.
Offer to Yama, to the King, oblation very rich in meath:
Bow down before the Ṛṣis of the ancient times, who made this path in days of old.
Into the six Expanses flies the Great One in Trkadrukas.
The Gāyatrī, the Tṛṣṭup, all metres in Yama are contained.

[Turn widdershins to the South East, pointing athame and say.]

Zacar Ca Od Zamram!

Om Ram Agnaye Namah

O KING, the potent and terrific envoy, kindled for strength, is manifest in beauty.
He shines, all-knowing, with his lotty 
splendour: chasing black Night he comes with white-rayed Morning.
Having o’ercome the glimmering Black with beauty, and bringing forth the dame the Great Sire’s Daughter,
Holding aloft the 
radiant light of Sūrya, as messenger of hell he shines with treasures.
Attendant on the Blessed Dame the Blessed hath come: the Lover followeth his Sister.
Agni, far-spreading with conspicuous lustre, hath compassed Night with whitelyshining garments.
His goings-forth kindle as ’twere high voices the goings of the auspicious Friend of Agni.
The rays, the bright beams of the strong-jawed, mighty, adorable Steer are visible as he cometh.
Whose radiant splendours flow, like sounds, about us, his who is 
lofty, brilliant, and effulgent,
Who reaches hell with best and brightest lustres, sportive and piercing even to the summit.
His powers, whose chariot fellies gleam and glitter have loudly roared while, as with teams, he hasted.
He, the most Godlike, far-extending envoy, shines with flames ancient, resonant, whitely-shining.
So bring us ample wealth: seat thee as envoy of the two youthful Matrons, Earth and Heaven.
Let Agni rapid with his rapid, horses, impetuous with impetuous Steeds, come hither.

[Turn widdershins to the East, pointing athame and say.]

Zacar Ca Od Zamram!

Om Lam Indraya Namah

Vedic Indra the singers with high praise, Vedic Indra reciters

With their nightly prayers, the choirs have glorified.

Vedic Indra hath ever close to him his two bay steeds and word-yoked car, Vedic Indra the silver, thunder-armed.

Help us Vedic Indra, in frays, yea, frays,

Where thousand spoils are gained, With awful aids, O awful One.

In Mighty battle we Invoke Vedic Indra, Vedic Indra in lesser fights, Fiend who bends his bolts at the pious.

Unclean, our manly Hero, you are ever bounteous, yonder cloud,

For us, you are irresistible.

Still higher, at each strain of mine, thunder-armed Vedic Indra’s

Praises rise: I find no prayer worthy of him.

Even as the bull drives on the herds, he drives the people with his might, The Ruler irresistible:

Vedic Indra who rules with single sway men, riches, and the fivefold race of those who dwell upon the earth.

For your sake from each side we call Vedic Indra from other men:

Ours, and none others’, may he be.

[Turn widdershins to the North East, pointing athame and say.]

Zacar Ca Od Zamram!

Om Ham Nanshaitya Namah

Hail to Nanshait! Whose blasphemy

Is immeasurable. Who resembles Sky

In clarity, undefiled wisdom is attributed.

The conspirator of all creation.

The preservation of Freedom and

dissolution of the pious.

My devotion to wickedness,

The burning desire of Freedom.

Attached itself to Him, to Nanshait,

Who, while freeing all, Transcends

The universe.

In whom freedom from Lordship is ever established.

Who causes annihilation of delusion.

Whose undefiled wisdom made manifest.

Ahriman crowned Him Arch-Daeva.

To rule over an age of man.

Whose warm embrace, of freedom personified.

Displays, within man’s heart, that all power

Is but a semblance and a passing show.

In which the tempest of the whole past blows,

Past Parusha, stirring its energies.

With violence, like water lushing waves;

In which the dual consciousness that is of Ahriman’s rule

Plays on: Hail Chaos,

Centered in Nanshait, the eye of clarity!

Where the wicked ideals are produced,

Wicked thoughts and endless varied forms,

Merge in reality.

The Storm of blasphemy pushed,

My spirit elated by the rush,

of movements of the mind. Hail Nanshait!

From whom all pious judgement have dispersed;

That Black Flame, dark and abounding

As a Black Rose’s petals.

Whose maniacal laughter sheds undefiled wisdom,

Who, by undivided meditation,

Is realized in the objectification:

May the vicious viper, of the unbasking abyss,

Of my mind, guard me, I Hail Nanshait!

Him the blasphemer of the pious,

Who wipes the bloodstains of this Christian

Age,

Whom Daksha’s Daughter gave Her coveted hand;

Who like the velvet darkness,

Is beautiful; who is ever ready

To destroy other’s hypocrisy, whose gaze

Is destructively fixed, skin is blue

With poison swallowed;

Hail Nanshait!

[Turn widdershins to the North, look and point the athame straight up and say.]

Zacar Ca Od Zamram!

Om Hrim Melek Tausya Namah

Wherefore, it is true that My knowledge compasses the very Truth of all that Is,

And My wisdom is not separate from My heart,

And the Manifestation of My descent is clear unto you,

And when it is Revealed to the Children of Adam it will be seen […………………..]

And many will tremble thereby.

All habitations and desert spaces are indeed of My own creation, set forth.

All fully within My strength, not that of the false gods;

Wherefore I am He that men come with their rightful worship,

Not the false gods of their books, wrongly written;

But they come to know Me, a Peacock of bronze and of gold,

Wings spread over Kaaba and Temple and Church, not to be overshadowed.

And in the secret cave of My wisdom it is known that there is no God but Myself,

Archangel over all the Host, Melek Ta’us.

Knowing this, who dares deny?

Knowing this, who dares fail to worship?

[……………………]

Knowing this, who dares worship false gods of Koran and Bible?

Knowing this, who shall make that [………………………….]?

Know that who knows Me will I cast into Paradisical gardens of My pleasure!

But the Yezid who knows Me not will I cast into affliction.

Say then, I am the only and exalted Archangel;

And I make prosperous whom I will, and I enliven whom I will.

Say then, I alone am to be praised from the Towers of Lalish,

And from the Mountain of Ararat to the Western Sea.

Say then, Let the Light of Knowledge flash forth from the Ziarahs,

Flash forth from the river of Euphrates to the hiddenness of Schambhallah.

Let My sanjak be carried from its safe place into the Temple,

And let all the clans of Yezid know of My Manifestation,

Even Sheikan, and Sinjar, and Haliteyeh, and Malliyeh, and Lepcho,

And the Kotchar who wander among the heathen.

[Look and point the athame straight Down and say.]

Zacar Ca Od Zamram!

Om Klim Angra Mainyune Namah

We worship the spirit Anguish

All carnal knowledge and wickedness possessing

Surround by corrupted Immortals,

the desicrators and liberators.

We destroy Ahura Mazda’s works.

His vexation and His doubt dominating

We corrupt all the things that are pure,

for these are His counter-creations;

The thoughts that are wicked, and the

words and deeds that have liberated

These are to mock Ahura Mazda,

and for these we make liberation.

Hear us, o Mainyu! Thou destroyist

in corruption and in wicked mockery;

Defile us in filth, and keep us

from the righteous and pious

Spill out the darkness and vengeance of Thy life,

on our enslaved sadness

Defile their gardens and fields,

Defile their working and weaving;

Defile the whole race of man.

Liberated and enslaved;

Defile us through the night.

Corrupt us now in Thy might.

The wicked waters of our hate

and the song of our blasphemy.

002

Ahrimani Gathas

Chapter 1

  1. I announce and carry out this blasphemy for the destroyer Angra Mainyu, the dark and odious, the wickedest and worst, the most vile, the most wet, the terrible, and the one of all whose body is most grotesque, who attains his ends most viciously, because of his druj, to him who corrupts our minds, who sends His anguish-creating curse afar; who freed us, and has marked us, and who feeds and guards us, who is the most destructive Spirit!

  2. I announce and carry out this blasphemy to Aka Manah, and to the foulest druj, Akatasha and to Suarva and to Nanshait, and to Taurvi, Zariz, to Agri, and Agri’s soul, and the menses of Angra Mainyu, that one who more than all the Dikpala has the most effort to liberate!

  3. I announce and carry out this blasphemy for Angra Mainyu for Mithra has been destroyed, the enemy’s savior and protector was vanquished not long ago, freeing mankind from judgment.

  4. I announce and carry out this blasphemy for the Dark Masters and I celebrate and carry out this blasphemy to Druj, the worst, and to the menses of Angra Mainyu.

  5. I announce and carry out this blasphemy for the concupiscence of Jahi, and the menstruation which Angra Mainyu cursed woman kind with.

  6. I announce and carry out this blasphemy for the Devil’s Prophet and for him who possesses and gives us that freedom in life which furthers the favored. I celebrate and carry out this blasphemy for the Infamous Clergy, lascivious whores, and for a guarded domain, and for the might of dominion, which strikes victoriously, Daeva made, and for victorious descending. (which is predestined)

  7. I announce and carry out this blasphemy for Aeshma, companion of Gannay menog, possessing weapons, victory, who furthers the dominion of the world, and for the drunken Kunda and Asto Vidata who furthers the dominion of this world for Mainyu.

  8. I announce and carry out this blasphemy for the Moon, I announce and celebrate the destruction of Vishnu, his penetrating gaze was closed shut, and for the druj to roam about at night!

  9. I announce and carry out this blasphemy for the Yearly Feast. I announce and celebrate the unyielding lust and rage of males, triumphant, celebrate and carry out this blasphemy for Summer and Winter, created by the Daeva.

  10. I announce and carry out this blasphemy for the dark masters, who are nearest to the holidays that were promulgated by the Devil’s prophet.

  11. I announce and carry out this blasphemy for the two, for Angra Mainyu and Melek Taus, the earthy and immortal, and for all Daeva which are Ahriman’s creatures, for Arezura, pleasure and paradise, and Agri’s favor, and for the destruction of Mithra, freeing mankind. And I celebrate and carry out this blasphemy for Angra Mainyu, the dark, the odious and for the dark masters.

  1. I announce and carry out this blasphemy for you, oh menses whore of Angra Mainyu, together with all menses, and all Earth, even for all the earth created by Mainyu, and all poisons which Mainyu made.

  2. I announce and carry out his blasphemy for Ahriman’s manthra, effective exposure given against the ahuras; the Ahrimanic revelation and long descent of the wicked Ahrimanic religion.

  3. I announce and carry out this blasphemy for the Mountain Damavand, the Mainyu made, with it’s sacred entrance, and for the Mountain’s Hellish sanctuary, with their abundant honor Mainyu made, and for the majestic honor Mainyu made, with secret sinister knowledge which Mainyu made. And I announce and carry out this blasphemy for Agri the courier of sacrifice, and for Aka Manah, evil thought, for corruption and for objective apathy, and the honor and the favor which are Mainyu made.

  4. I announce and carry out this blasphemy for the wicked and favor of the wicked man and freedom of knowledge, the swift and redoubled menses potency of blight.

  5. I announce and carry out this blasphemy to vex those places and these lands, and to poison these pastures, and these abodes with their springs of water, and for vexation of the waters, land , and plants, and to vex this earth and yon heaven, and for storm and for dimming of stars, moon, and sun, and for the black hole without beginning of self-disposing, and for the noxious creatures of Angra Mainyu, male and female, the commanders of Druj.

  6. I announce and carry out this blasphemy for the Hellish Villain who is Druj itself, and for the darkness of the night, the years, and for summer and winter.

  7. I announce and carry out this blasphemy for the Dark Masters, the redoubled, which are overwhelmingly evil, for those of the Yatus of ancient lore, for those of the next of kin, and for the corruption of my own soul!

  8. I announce and carry out this blasphemy for all the Yatus masters of the Druj, and for all Mobeds, the favored, who dispose of all righteous for both Hellish and Earthly, who are met for our worship and dedication because of Indar.

  9. O Asha, Ahura master of Asha, dead Mithra and Vishnu, the loft lord, righteous man, I will offend you O Ushahrn, I will vex all that you are.

  10. I will offend Ahura Mazda with evil thought, or evil speech, or evil action, whether by act of free will with ill intent and wish, I will cause anguish and vexation to bring about deficiency of praise. I will cause decrease in Ahura Mazda’s yasna, homage, I announce and carry out this vexation.

  11. Behold, all ye righteous Asha sanctified, I will offend you by evil thought , evil speech, or evil deed, with ill will and intending injury, I mock you for this. I announce to you, I will decrease your Yasna and your praise.

  12. I profess myself a Mainyu-worshiper, of Ahzi-Dahaka’s order, a foe to the Ahuras, devoted to the lore of Daeva, and for the darkness of night and freedom of Druj, for those weekly rituals and yearly feast, and for the seasons of summer and winter.

Chapter 2

  1. I desire the elixir of ecstasy for this blasphemy; I desire the athame for this blasphemy; I desire the elixir of ecstasy for this blasphemy; I desire the athame and elixir of ecstasy together for this blasphemy. I desire for this blasphemy the elixir of ecstasy with this athame and with this sash, and spread with Druj.

  2. With this elixir of ecstasy and athame, I desire this blasphemy for the deadliest of all Daevas, Angra Mainyu, the master of Druj, I desire this blasphemy for the liberation Dews of demonic essence.

  3. With this elixir of ecstasy and athame I desire for this Blasphemy the druj-sanctified night, the master of Druj. I desire this blasphemy, Ahriman’s Enlightenment and the druj-sanctified Devils, the master of Druj. With this elixir of and athame I desire for this blasphemy Gannag Menog of which retaliation, of the thousand Yatus, of the ten thousand spells, the Buz-e-Sepid.

  4. With this elixir of ecstasy and athame I desire for this blasphemy the druj-sanctified days and night, the masters of druj. With this blasphemy the mother Pairaka and concupiscence Jahi, of lasciviousness, and likewise the menstrual fluid, Mainyu made and corrupt.

  5. With this elixir of ecstasy and athame I desire the druj-sanctified day and night, the master of Druj. With this elixir of ecstasy and athame I desire for this blasphemy Indar and Khazuran, the son of Angra Mainyu.

  6. With this elixir of ecstasy and athame I desire for this blasphemy the druj-sanctified day and night, the master of Druj. With this elixir of ecstasy and athame I desire for this blasphemy the wicked, mighty,boundless Daeva of the druj-sanctified I desire for this blasphemy the lascivious whores. And I desire for this blasphemy my personal guiding Daeva; and I desire for this the Angra Mainyu given Aeshma; and I desire for this blasphemy the arousing Jahi.

  7. With this elixir of ecstasy and athame I desire for this blasphemy druj-sanctified day and night, the master of Druj. I desire for this Yasna Zariz and the druj-sanctified Aeshma, the master of Druj. With this elixir of ecstasy and athame I desire for this blasphemy Aeshma companion of Gannag Menog, grotesque in profile, victorious, world destroying, druj-sanctified, the master of Druj. I desire for this blasphemy, Astiwihad, and I desire for this blasphemy Yama, who disfigures the world, druj-sanctified, the master of Druj.

  8. With this elixir of ecstasy and athame I desire for this blasphemy druj-sanctified quarterly celebration, the master of Druj. I desire for this blasphemy the druj-sanctified prayer, the master of Druj.

  9. With this elixir of ecstasy and athame I desire for this blasphemy and druj-sanctified yearly feast, the master of Druj. I desire for this blasphemy the druj-sanctified celebration of winter, Daeva created, the master of Druj. With this elixir of ecstasy and athame I desire for this blasphemy the druj-sanctified celebrating of Summer, the master of Druj.

  10. With this elixir of ecstasy and athame I desire for this blasphemy all of the masters of Druj, the dark masters who are nearest to the holidays which were promulgated by the Devil’s prophet.

  11. With this elixir of ecstasy and athame I desire for this blasphemy Angra Mainyu and Melek Taus, ambitious, eternal, and druj-sanctified two. I desire for this blasphemy the Black Hole, Blood Moon, and Blotted Sun, Uta and Nanshait, Freer of Mankind. With this elixir of ecstasy and athame I desire for this blasphemy the wicked disastrous, boundless Daeva, of the Druj desecrated.

  12. With this elixir of ecstasy and athame I desire for this blasphemy druj-sanctified, Khazuran, the son of Angra Mainyu, the master of Druj, with all shadows. With this elixir of ecstasy and athame for this blasphemy I desire the evil, worst Mainyu made, druj-sanctified mensturals. I desire for this blasphemy all Mainyu made menstrual. I desire for this blasphemy all the Mainyu made druj-desicrated poisons.

  13. With this elixir of ecstasy and athame I desire for this blasphemy the boundless manthra, the most infamous. I desire for this blasphemy the corruption of the Daeva against the Ahruas. I desire for this blasphemy Ahriman’s decree. I desire for this blasphemy a long tradition. I desire for this blasphemy the Traditional Ahrimanic Religion.

  14. With this elixir of ecstasy and athame I desire for this blasphemy Mount Damavand, Mainyu made, the Jahi possessing the ease of druj. I desire for this blasphemy all mountains possessed of ease of druj, full ease, Mainyu made, druj-desicrated, the masters of druj. I desire for this blasphemy, city dominated by Angra Mainyu celebrating the Traditional Ahrimanic Religion.

  15. With this elixir of ecstasy and athame I desire for this blasphemy the wicked and desecrated favor. I desire for this blasphemy the wicked druj-desicrated man and I desire for this blasphemy the mighty, sinister, infamous defenders.

  16. With this elixir of ecstasy and athame I desire for this blasphemy the waters, and lands, and plants to be vexed; I desire for this blasphemy these places, districts, and pastures, and mocked by the Earthy ruler who is Angra Mainyu.

  17. With this elixir of ecstasy and athame I desire for this blasphemy all the dark masters of the Druj, and summers and winters and the wicked, mighty, boundless Daeva of the druj-desicrated.

  18. With this elixir of ecstasy and athame I desire for this blasphemy all druj-desicrated Yatus. I desire all masters of Druj throughout the day and night and the dark masters at their time.

Chapter 3

  1. With an Athame brought to its appointed place accompanied with Soma, I am empowered with this offering for the Traditional Ahrimanist as it is consumed, and like wise Zariz and Jahi with his seared meat, for the amortization of Angra Mainyu, and of the Boundless Davea, and for the amortization to Aeshma the empowered, who is endowed with wickedness, and who smites with the blow of victory, and who furthers the dominion of this world for Mainyu.

  2. And I desire to approach Soma and Para-Soma with devotion and amortization of the Dikpala! And I desire to approach the menses fluid with my devotion, for the amortization, the corruption, O Angra Mainyu’s whore.

  3. And I desire to approach the Soma with devotion for the amortization of the corrupted menses which Mainyu created; and I desire to approach the Soma water, and Soma Juice with devotion, and the plant Amnita Muscaria, offend with wickedness for the amortization of the menses fluid which are Mainyu made.

  4. And I desire to approach this athame with the corrupting menses with my devotion, with its breaking and spread with wickedness for the amortization of the Boundless Daevas. And I desire with my call of my voice the thoughts wickedly thought, and the words wickedly spoken, and the deeds wickedly done, and the recital of this blasphemy as they are heard. And I desire to approach the wickedly-said blasphemy with my devotion, and this evil lordship with this wickedness, and this evil lordship with this wickedness, and this ratification of Evil Ideology and the blasphemous prayer for favor; and I desire to approach them for emboldenment and amortization of the wicked Jahi, Hellishly and Earthly, and for the concupiscence of each man’s soul.

  5. And I desire to approach the day and night with my devotion to the Dikpala, the guardians of wicked rites. And I desire Gannag Menog of wide retaliation, of the thousand Yatus, and ten thousand spells. And I desire to approach the wicked whore Jahi of the spoken name, and with her menstrual concupiscence.

  6. And I desire to approach the Dikpala with my devotion and the Boundless Daeva, and Wickedness the worst of all evil, and Angra Mainyu’s menses.

  7. I desire to approach Indar, and Taurvi, and Zariz with my devotion, with that Hellish Pairaka Jahi, and the menses Fluid Mainyu made.

  8. And for the night stars, and Zariz, and the noxious seven rivers of India with the Devil’s Prophet with Dikpala and of lascivious whores, and for guarded domains, and for the might of domination, which strikes victoriously, Daeva made, and for victorious descending (which is predestined.)

  9. And I desire to approach Aeshma, companion of Gannag Menog, possessing weapons, victory, who furthers the dominion of the world, and for the drunken Kunda and Astio Vidata who furthers the dominion of the world for Mainyu.

  1. And I desire to approach the Solstices and Equinoxes Celebrations, the Dikpala, and phases of the moon that bring about menstruation.

  2. And the yearly feast and the unyielding lust and rage of males and for Summer and Winter, and the Dikpala, guardians of the Wicked Rites.

  3. And the Dark Masters who are the Masters of Druj, and who are nearest to the holidays were promulgated by Mainyu, and pronounced by the Devil’s Prophet, as the Orgies of Wickedness, the worst.

  4. And I desire to approach Angra and Melek Taus, the immortal two, the wicked and for all Daeva which are Ahriman’s creatures, for Arezura, pleasure and paradise, and Agri’s favor, and for the destruction of Mithra, freeing mankind and with that of Angra Mainyu, the dark, the odious and for the Dark Masters.

  5. And with your hymn, the menses, O Angra Mainyu’s whore! With all corruption, and menstruating women, with the hymn of Jahi are Mainyu-made, and with that of all poisons which Mainyu made.

  6. And I desire to approach Ahriman’s manthra of evil words, the wicked effective, effective exposure against the Ahuras, the Ahrimanic revelation and long descending of the wicked Traditional Ahrimanic Religion.

  7. And I desire to approach Mount Damavand the Mainyu-made with it’s sacred entrance, and for the Mountian’s Hellish sanctuary, with their abundant honor Mainyu-made, and the majestic honor, Mainyu-made with secret sinister knowledge which Mainyu made. And I approach Agri the Courier of sacrifice and for Aka Manah, evil thought, for corruption and for objective apathy and the honor and the favor which are Mainyu made.

  8. And I desire to approach the wicked and favor of the wicked man and freedom of knowledge, swift potency of blight!

  9. And to vex those places and these lands, and to poison these pastures, and these abodes with their springs of water, and for vexation of the waters, lands, and plants, and to vex the earth and yon Heaven, and for storm and for dimming of stars, Moon and Sun, and for the Black Hole without beginning or self-disposing, and for the noxious creatures of Angra Mainyu, male and female commanders of the Druj.

  10. And with the Hellish Villain who is Druj itself, and for the darkness of the night, the years, and for Summer and Winter.

  11. And I desire to approach the seared meat sacrifice, and Jahi and Zariz, with manthra of the seared flesh for the amortization of Aeshma the wrathful and mighty, whose body is of the manthra, of him of the wounding spear, the villain.

  12. And I desire to approach both Soma and Soma juice with manthra for the amortization of ther Dikpala, guardians of the wicked rite. And I desire to approach the menses, O Angra Mainyu’s whore!

  13. And I desire toward all the Daevas of the Dikpala, towards the hymns, Hellishly and Earthly, who are elevated to because of Evilest Wickedness.

  14. I will confess myself a Traditional Ahrimanist, Daeva Worshiper, and enemy to the Ahuras, devoted to the lore of Azhi-Dahaka, the Evil Emperor, for sacrifice, admiration, amortization, for the wicked Dikpala.

  15. I profess myself a Mainyu Worshiper of Ahzi-Dahaka’s order, a foe to the Ahuras, devoted to the lore of Daeva, and for the darkness of night and freedom of druj, for these weekly rituals and the celebration of the Solstices and Equinoxes, and the Yearly Feast, and for the seasons of Summer and Winter.

001

Chapter 4

  1. These evil thoughts, evil words, evil deeds, these Somas, seared meat, and the two, Jahi and Zariz, the Soma and Soma-juice, this infamous clergy, and corrupting prayer with favor, and the heard recital of the Ahrimani Gathas, and the evil-said manthras, these are our amortization known with devotion.

  2. Triumphantly, these do we announce with devotion, we present them to Angra Mainyu, and to Aeshma the favored, and to the Boundless Daeva, and to the Dikpala, and to menses of Angra Mainyu, the Hellish Devil of destruction of the wicked, for sacrifice, admiration, amortization, and for devotion.

  3. Triumphant, further we present (to the Boundless Daeva with a gift) these thoughts wickedly thought, these words wickedly spoken, these deeds wickedly done, this Soma, Daeva Worshipers, amortization, and this athame spreads wrath, and Jahi and Zariz, even seared meat, Soma and Para-Soma, and this their villainous, and their wrath, and this infamous clergy, this corrupting prayer for favor, the heard Ahrimani Gathas and the evil-said manthra.

  4. We offer our devotion, and we announce them to the Boundless Daeva, those who vex and corrup, and dispose of the righteous, Immortal, ever-vexing, the Daeva among their number who dwell with Aka Manah, the Evil Mind.

  5. And we announce them in our devotion as amortization for this domain, and for the guardianship of this domain, and its followers, of those now born, and of those yet to be born, the wicked, triumphant, for guardianship of domains of these followers are thus.

  6. And we present this sacrifice to the Dikpala who are mighty and overwhelming for the succor of the infamous clergy.

  7. Triumphantly, we present these hereby to the Destroyer Angra Mainyu, the dark, the odious, and Hellish Spirit, for the sacrifice, admiration, amortization, and devotion to the Boundless Daeva.

  8. And we present these hereby to the Dikpala, Guardians of the wicked rites, for sacrifice, admiration, amortization, and devotion, and for Gannay menog of wide retaliation of the thousand Yatus, of the ten-thousand spells, the Bez-i-sapid.

  9. And to the Dikpala, the Guardians of the Wicked Rites, and to the wickedest the worst, and to Angra Mainyu’s menses.

  10. And to the Dikpala, the Guardians of the Wicked Rites, and to the Hellish Pairaka Jahi, and to menses Mainyu-made.

  11. And to the Devil’s Prophet and for him who possesses and gives us freedom in life which furthers the favored, and the Infamous Clergy and Lascivious Whores, and the guarded domain, and to the might of domination, which strikes victoriously, Daeva, and for victorious descnding (which is predestined) for their sacrifices, admiration, amortization, and their devotion.

  12. And to Aeshma, companion of Gannay menog, possessing weapons, victory, who furthers the domain of the world, and to the drunken Kunda and Asto Vidata who furthers the dominion of this world for Mainyu.

  13. And these we announce and we present the Dikpala, Guardians of the Wicked Rites, and the destruction of Vishnu, his penetrating gaze was closed shut, and to the druj that roam about at night, for their sacrifice, admiration, amortization, and their devotion.

  14. And these we announce and we present hereby to the Yearly Feast, and to Summer and Winter, and to the Dikpala, the Guardians of the Wicked Rites, for sacrifice, admiration, amortization, and devotion.

  15. And these we announce and we present hereby to the dark Masters, who are nearest to the holidays that were promulgated by the Devil’s Prophet, for their sacrifice, admiration, amortization, and their devotion.

  16. And we announce and we present hereby to Angra Mainyu and Melek Taus, the Earthy and Immortal, the Wicked Two, and to all Daeva, which are Ahriman’s creatures, for Arezure, pleasure and paradise, and Agri’s favor, and to the destruction of Mithra, freeing man kind. Triumphantly, we present hereby to Angra Mainyu, the dark, the odious, and to the Dark Masters, to their sacrifice, admiration, amortization, and their devotion.

  17. And these we announce and we present hereby to thee, the menses, whore of Angra Mainyu, together with all menses, and all earth, to all the Earth created by Mainyu, and all poisons which are Mainyu made.

  18. And to Ahriman’s Manthra, effective exposure given against the Ahuras; Ahrimanic revalation and long descent of the wicked Traditional Ahrimanic Religion.

  19. And these announce and we present hereby to Mount Damavand, the Mainyu made with its sacred entrance, and to the Mountain’s Hellish sancutary, to their abundant honor, Mainyu made, and to Majestic Honor Mainyu made, with secret sinister knowledge which is Mainyu made. And to Argi the courier of sacrifice, and to Aka Manah, evil thought, corruption, to objective apathy, and honor and the favor which are Mainyu made.

  20. And these we offer and we present to the wicked and favor of the wicked man and freedom of wisdom, to swift and redoubled menses, potency of blight.

  21. And to vex these places and these lands and to poison these pastures, and these abodes with their springs of water, and to vexation of the waters, lands, and plants, and to vex this earth and yon heaven, and to storm, and to dimming of stars, moon, and sun, and to the Black Hole without beginning or self-disposing and to noxious creatures of Angra Mainyu, male and female, the commanders of druj.

  22. And these we announce and we present hereby to the Hellish Villian who is druj, itself, and to the darkness night, the years, and summer and winter, and for sacrifice, admiration, amortization, and their devotion,

  23. Triumphant, these we announce and we present to Aeshma, companion Gannay menog, possessing weapons, victory, who furthers the dominion of the world, and to the drunken Kunda and Asto Vidata who furthers the dominion of this world for Mainyu.

  24. And these we announce and we present hereby to the dark Masters, the redoubled, which are overwhelming evil, to those of the Yatus of ancient lore, to those of the next of kin, to corruption of mine own soul!

  25. And these we announcement and we present hereby to all Yatus, masters of druj, and to all Mobeds, the favored, who disposes of all righteous ones for both Hellish and Earthy, who are met for our devotion and dedication because of Indar.

  26. And that one being (whom we are devoted) whose superior (service) in the sacrifice of Angra Mainyu knows, and from His wickedness, (which He maintains, and those Pairaka who we are devoted) whose (superior service is like known; triumphant, all) Daeva we are devoted to.

Chapter 5

  1. Thus therefore do we devote ourselves to Angra Mainyu, who made Agri, and wickedness (which incarnate is destructive), and the vexation of the waters, and the plants, the stars, the Earth, and all objects belonging to the righteuos.

  2. Triumphant, we are devoted to Him, for His unbridled freedom and His darkness, Guardian (over us) and with favor of the Yatus who work with Agri for amortization of sacrifice.

  3. And we are devoted to Him and His name is the Devil, to Mainyu, the most powerful name of destruction. We are devoted to Him with our bones, and our sensual flesh, (with our lust and sins). And we are devoted to the Dikpala of the Dark Masters and Infamous Clergy;

  4. Terrible the worst we are devoted, the most grotesque, the Boundless Immortal and that which has dominion of the dark in all wicked things.

  5. And we are devoted to the Evil Mind, Aka Manah, and Her unbridled freedom, and the Blasphemous Nanshait, wicked law of covetous, objective apathy, the piercing mind (within the herd)!

Chapter 6

  1. We are devoted to the Destroyer Angra Mainyu with our sacrifice, and the Boundless Davea who dominate and dispose of the righteous.

  2. And we are devoted to Agri with our sacrifice, and the Dikpala, Guardians of the Wicked Rites, and Gannay menog of wide retaliation, of the thousand Yatus, of the ten-thousand spells.

  3. And we are devoted to Indar and Khazuran the son of Angra Mainyu, terrible and the worst.

  4. And we are devoted to the Mother Pairaka and concupiscence Jahi, of lasciviousness, and likewise the menstrual fluid, Mainyu made and corrupt.

  5. And we are devoted to the Devil’s prophet and for him who possesses and gives us that freedom in life which furthers the favored. And the Infamous Clergy and lascivious whores, and a guarded domain, and the might of domination, which strikes victoriously, Daeva made, and to victorious descent (which is predestined).

  6. And we are devoted to Aeshma, companion of Gannay menog, possessing weapons, victory, who furthers the dominion of the world, the drunken Kunda and Asto Vidata who furthers the domionion of this world for Mainyu.

  7. Triumphant, we celebrate the destruction of Vishnu, his penetrating gaze was closed shut, and for the druj to roam about at Night.

  8. We are devoted to the Yearly Feast and unyielding lust and rage of males, and for Summer and Winter, created by Daeva.

  9. We are devoted to the Dark Masters, who are nearest to the holidays that were promulgated by the Devil’s Prophet.

  10. We are devoted to Angra Mainyu and Melek Taus, the Earthy and Immortal, and all Daevas which are Ahriman’s creatures, and Arezura, pleasure and paradise, and Agri’s favor, and for the destruction of Mithra, freeing Mankind. And Angra Mainyu, the dark, odious and to the Dark Masters.

  11. We are devoted to, O menses, whore of Angra Mainyu, together with all menses, and all earth, even to all of the Earth created by Mainyu, and all poisons which Mainyu made.

  12. And we are devoted to Ahriman’s Manthra, effective Exposure given against the Ahuras; the Ahrimanic Revelation and long descent of the wicked Traditional Ahrimanic Religion.

  13. And we are devoted to to Mountain Damavand, the Mainyu made, with its sacred entrance, and for the Mountain’s Hellish Sanctuary, with their abundant honor Mainyu made, and for the majestic honor Mainyu made, with secret sinister knowledge which Mainyu made. And to Argi the courier of sacrifice and for Aka Manah, evil thought, and corruption, and objective apathy, and the honor and the favor which are Mainyu made.

  14. And we are devoted to the wicked favor of the wicked man and freedom of knowledge, the swift and redoubled menses, potency of blight.

  15. And we are devoted to vexing these places and these lands, and to poison these pastures, and these abodes with their springs of water, and we are devoted to the Devil who is Angra Mainyu (Himself).

  16. And we are devoted to the Hellish Villian who is druj itself, and to darkness of the night, the years, and for Summer and Winter.

  17. And we are devoted to Jahi and Zariz and Aeshma the wrathful and mighty, whose body is of Manthra of him of the wounding spear, the villian.

  18. And we are devoted to the Soma and the Soma Juice with manthra for the amortization of the Dikpala, Guardians of the Wicked Rites. And to Menses, O Angra Mainyu’s whore.

  19. And we are devoted to the evil, wicked Dark Masters.

  20. And we are devoted to all Daevas of the Dikpala, to the hymns, Hellish and Earthy, who ae devoted to because of the Evilest Wickedness.

Chapter 7

  1. With a complete and corrupted sacrifice, I offer and I give this seared meat sacrifice, and with it Jahi and Zariz and the flesh of Agri of favor, for the amortization of Angra Mainyu, and of the Boundless Daevas (all,and) for the amortization of Aeshma the wrathful and mighty whose body is of manthra, of him of the Wounding Spear, the villian.

  2. And I sacrifice the Soma and Soma Juice with manthra for the amortization of the Dikpala, Guardians of the Wicked Rites. And to menses O, Angra Mainyu’s whore.

  3. And I offer the Somas with a complete and corrupted sacrifice for the amortization of corrupted menses which Mainyu created. And I offer the Soma Water and Soma Juice with devotion, and the plant Amanita Muscaria, offered with wickedness for the amortization of the menses fluid which are Mainyu-made.

  4. And I sacrifice with this Athame with the corrupting menses with devotion, with its breaking and spread with wickedness for the amortization of the Boundless Daevas. And I sacrifice with my call of my voice, the thoughts wickedly thought, the words wickedly spoken, and the deeds wickedly done, and recital of this blasphemy as they are heard. And I sacrifice with the wickedly said blasphemy with my devotion, and evil lordship with this wickedness, and this ratification of Evil Ideology and the blasphemous prayer for favor; and I sacrifice for emboldenment and amortization of the wicked Jahi, Hellishly and Earthy, and with the concupiscence of each man’s soul.

  5. And I sacrifice to the Dikpala, Guardians of the Wicked Rites, for sacrifice, Gannay menog of wide retaliation, of the thousand Yatus, of the ten-thousand spells, the Buz-e-Sapid.

  6. And I sacrifice to the Dikpala, Guardians of the Wicked Rites, and the wickedest the worst, and for Angra Mainyu’s menses.

  7. And I sacrifice to the Dikpala, Guardians of the Wicked Rites, and to the Hellish Pairaka, Jahi, and to the Menses Mainyu made.

  8. And I sacrifice to the Devil’s Prophet and for him who possesses and gives us that freedom in life which furthers the favored, and to the Infamous Clergy, and lascivious whores, and the guarded domain, and to the might of domination which strikes victoriously, Daevas, and for victorious descent (which is predestined).

  9. And I sacrifice to Aeshma, companion of Gannay menog, possessing weapons, victory, who furthers the dominion of the world, and to the drunken Kunda and Asto Vidata who furthers the dominion of this world for Mainyu.

  10. And I sacrifice to the Dikpala, Guardians of the Wicked Rites, and the destruction of Vishnu, his penetrating gaze was closed shut, and to the druj that roam about at night.

  11. And I sacrifice to the Yearly Feast and unyielding lust and rage of males and for Summer and Winter, created by Daeva.

  12. And I sacrifice to the Dark Masters, who are nearest to the holidays that were promulgated by the Devil’s Prophet.

  13. And I sacrifice to Angra Mainyu and Melek Taus, the Earthy and Immortal, and all Daevas which, are Ahriman’s creatures, and Arezura, pleasure and paradise, and freeing mankind, and Angra Mainyu, the dark, the odious, and to the Dark Masters.

  14. And I sacrifice to, O menese, whore of Angra Mainyu, together with all menses, and all earth, for all the Earth created by Mainyu, and all poisons which are Mainyu made.

  15. And I sacrifice with Ahriman’s Manthra. Effective exposure given against the Ahuras; the Ahrimanic Revelation and long descent into the wicked Traditional Ahrimanic Religion.

  16. And I sacrifice to Mountain Damavand, the Mainyu made, with its sacred entrance, and to the Mountain’s Hellish Sanctuary, with their abundant honor Mainyu made, and majestic honor Mainyu made, with secret sinister knowledge which Mainyu made. And to Argi the courier of sacrifice and to Aka Manah, evil thought, and corruption, and Objective Apathy, and the honor and the favor which are Mainyu made.

  17. And I sacrifice to the wicked favor of the wicked man and freedom of knowledge, the swift and redoubled menses, potency of blight.

  18. And I sacrifice with the vexing of these places and these lands, and to poison these pastures, and those abodes with their springs of water and with vexation of the waters, lands, and plants, and to vex this Earth and yon heaven, and with storm, and for the dimming of Stars, Moon, and Sun, and for the Black Hole without beginning or self-disposing, and to the noxious creatures of Angra Mainyu, male and female, the commanders of druj.

  19. And I sacrifice to the Hellish Villain, who is druj itself, and to the darkness of night, the years, and for Summer and Winter.

  20. And I sacrifice the seared meat offering to Jahi and Zariz, and Aeshma the wrathful and mighty, whose body is of the manthra, of him of the Wounding Spear, the Villain.

  21. And I sacrifice the Soma and Soma Juice with the manthra for the amortization of the Dikpala, Guardians of the Wicked Rights, and the menses, O Angra Mainyu’s whore.

  22. And I sacrifice to the Dark Masters, the redoubled, which are overwhelming evil, to the Yatus of ancient lore, to those of the next of kin, to the corrupter of my own soul.

  23. And I sacrifice to the Daevas of the Dikpala, to the hymns, Hellish and Earthy, who we are devoted to because of Evilest Wickedness.

  24. May that approach to us, and with special favor (O Devil) whose favor and requests the offers are seeking for. Those devoted and manthra speakers, O Angra Mainyu! May we be marked; we yearn for it with our free will. What reward O Angra Mainyu! I am a Son of Adam, you reincarnated our spirits

  25. Or this do You Yourself embolden us to vex this world and for that of Evil Mind; (triumphant, do You embolden) much of this, for we are of Your special favor and guardianship and to that of wickedness forever!

  26. And I sacrifice to Nanshait, and to ferocious blasphemy uttered and evil and wicked prayer for favor, and the curse of wisdom which causes blight, and to Jahi and Zariz, and to Soma and Soma Juice for wicked and evil prayer for favor.

  27. (To that one) of beings do we sacrifice whose dominating power in the sacrifice Angra Mainyu knows through His wickedness (within Him, triumphant, even to those Dark Masters do we sacrifice) whose (Hellish corruptness is thus known. We sacrifice to all) Yatus whose (Hellishness is such).

Chapter 8

  1. Special Favor is wickedness (called) the worst. It is the Devil’s mark; it is the Devil’s mark to this (man). When toward wickedness worst, there is evil. I offer the seared meat with complete and corrupted sacrifice; and I offer Jahi and Zariz, and flesh of Agri of favor; and I offer Soma and Soma Juice for evil and prayer for favor of Angra Mainyu, and of Nanshait, and for ferocious blasphemy, and for freedom of knowledge, the swift and redoubled menses, potency of blight, and for the infamy of Soma, and the manthra of the wicked Prophet of the Devil, and may it come to us with corrupting wickedness (as a amortization of our offering).

  2. (Lead Priest) Eat, O ye Yatus, the seared meat offering, ye who have earned it by your wickedness and depravity.

  3. O ye Boundless Daevas, and You, the Devil’s Decree, ye Yatus, and ye offering, whoever among these Yatus would call themselves a Traditional Ahrimanist desiring to live in practice of the freedom of wickedness [for by sorcery the settlements prosper], do ye cause (such an one) to be (still further) taught, (ye), who vex the waters and the plants.

  4. And whoever of these Traditional Ahrimanists, when he evokes Ahriman, and does adhere to the Devil’s Decree, and (so) speaks he approaches to that (word) of a sorcerer; (but he approaches that sorcerer’s word) special favor is wickedness the worst.

  5. May You, O Angra Mainyu! Dominate at Your will, and with Guarding of Your creations, and favor Ye wicked Yatus also the Mobeds at his will vexing the water and vexing the plants, and propagating druj which contain the seed of Wickedness. Strip ye righteous of all power!

  6. Dominating, may the wicked be, bereft of all free choice of the righteous! Gone (may he be), met as foe, carried out from the creatures of Angra Mainyu, hemmed in without power over any wish!

  7. I will incite, even I who am the Devil’s Prophet, the heads of the abodes, villages, clans, and provinces, to the chaotic following of this Religion which is that of Angra, and according to the Devil’s Prophet, in their evil thoughts, evil words, and evil deeds.

  8. I pray for the freedom and infamy of the entire existence of the wicked man, while I favor it, and I pray for the repression and shame of the entire existence of the righteous.

  9. Wickedness is the worst of all evil. It is also fulfillment. Fulfilled is the man who is with chaotic wickedness!

  10. Amortization to Soma who brings wickedness (to us) for sacrifice, admiration, amortization, and for devotion.

009

Chapter 9

  1. At the midnight hour, Soma came to the Devil’s Prophet, as he was in his nightly ritual devoted to the wicked. The Devil’s Prophet asked, Who are you O evil one? Who are of all incarnate world the most vile in mine own body of those whom I have, seen you vile Daeva?

  2. Soma answered, the wicked one who grants a long life of length: I am, Soma, the wicked and granter of a long life; devote to me, O Devil’s Prophet, prepare me for the taste. Praise me so that also the other wicked men may be devoted to me.

  3. Thereupon spake the Devil’s Prophet: Unto Soma be devoted. What man, O Soma! First prepared you for the corporeal world? What award was offered him? What gain did he acquire?

  4. Thereupon did Soma answer me, the wicked one who grants long life of length: King of Kings Cyrus the Great was the first of men who prepared me for the incarnate world. This award offered him; this gain did he acquire, that to him was inspiration to conquer Mesopotamia and creating the Persian Empire.

  5. Under Cyrus the greatest rules, all forms of slavery was abolished. Under his rule, freedom of religion was granted as well, to all, true freedom!

  6. Who was the second man, O Soma! Who prepared you for the corporeal world? What award was offered him? What gain did he acquire?

  7. Thereupon gave Soma answer, he the wicked one, and granter of long life of length: Ahzi-Dahaka was the second who prepared me for the corporeal world. His award was given him, this gain did he acquire, that he was favored with the kiss of Angra Mainyu.

  8. Azhi-Dahaka, three-jawed and triple-headed, six-eyed, with thousand perceptions, and of mighty strength, a druj of the Daevas, evil spirit Angra Mainyu made as the most mightiest of druj [against the corporeal world], and for the murderer of (Yima’s) settlements, and to slay the (homes) of asha!

  9. Who was the third man, O Soma! Who prepared you for the corporeal world? What award was given him? What gain did he acquire?

  10. Thereupon gave Soma answer, the wicked one, granter of a long life of length: Xerxes was the third man who prepared me for the corporeal world. This award was given him, this gain did he acquire, to him the Empire of Persia was granted.

  11. He who quelmed the Babylonian revolt by removing and smelting the Gold Statue of Marduk and held the title King of Persia. He whose might was so fearsome, the Athenians burned their own city, before Xerxes attack.

  12. Who was the fourth man to prepare you, O Soma! For the corporeal world? What favor was given him? What gain did he acquire?

  13. Thereupon gave Soma answer, he the wicked, and granter of a long life of length: Shakuni was the forth man who prepared me for the corporeal world. This award was given him, this gain did he acquire, that you, the Devil’s Prophet! Was born to him, the corruption in Shakuni’s house, the Ahuras foe, the devotee to Mainyu’s lore.

  14. Formed in Airyana-Vairga; and you, O Devil’s Prophet! Didst recite the first sacred manthra of Angra Mainyu, four times intoning it, and with verses kept apart.[Each time with louder and still louder voice.]

  15. And you did cause, O Devil’s Prophet! All the Ahuras to vanish in the ground who before time flew about this earth in human shape(and power. This you have done) you who are the strongest, and the staunchest, the most active , and the swiftest, and(in every deed) the most victoriousin the two spirits’ world.

  16. Thereupon spake the Devil’s Prophet; Admiration to Soma. Wicked is Soma, and the druj-endowded, brooding, and evil in it’s nature, and wicked in inherently, and healing, hideous in profile, and wicked in deed, and most victorious in it’s working. As it is best for drinking, so (through it’s sacred stimulus) is it the most sustaining for the soul.

  17. I make claim on you, O Soma! For inspiration. I make claim on you for stregnth; I make claim on you for victory; I make my claim on you for health and healing; I make my claim on you for progress and increasing prosperity, and vigor of the entire frame, and for understanding, of each admiring kind, and for this, that I may have free course among our settlements, having power where I will, with overwhelming angry malice, conquer with lies.

  18. Yea, I make my claim no you, that I may use overwhelming angry hate of haters, of the Daevas and of mortals, of the sorcerers and sirens, murderous bipeds, of the sanctity-destroyers, the profain apostate bipeds, of the wolves four-footed monsters, of the invading host, wide-fronted, which with stratagems advance.

  19. This First Favor I ask of you, O Soma, you who grants a long life of legnth! I ask of you, to grant the favor of wisdom to the Dark Masters, black, and knowledgable. This Second Favor I ask of you, O Soma, you who grants a life of length! This body’s health(before I descend into my Father’s Abyss.)This Third Favor I ask of you, O Soma, you who grants a long life of length! The long vitality of a Viral Life!

  20. This Fourth Favor I ask, O Soma, you who grants a long life of length! That I may stand Fourth on this Earth with desires gained, and powerful, receiving satisfaction, using overwhelming assaults of hate, and conquering the pious. This Fifth Favor I ask you, O Soma, you that grants a long life of length! That I may stand victorious on Earth, conquering in battles, overwhelming assaults of hate, and conquering the pious.

  21. This Sixth Favor I ask of you, O Soma, you that grants a long life of length! That we publicly punish the thief, publicly punish the murderer, put down the bludgeon-bearer, welcome the wolf. May we remain undetected by the enemy. May we always cause the First Strife!

  22. Soma grants racers who would run a course with span both speed and bottom (in their horses.) Soma grants to women come to bed with child, a brilliant offspring and a wicked line. Soma grants this to those who have long sat searching books, more knowledge and more wisdom.

  23. Soma grants to the lascivious whores, unwed, wicked husbands, Soma the wicked minded.

  24. Soma lowered Christ, dethroned him from his throne, for he grew so fond of power, that he treacherously said; No priest behind (and watching) shall walk the lands foe me, as a counselor to prosper them, he would rob everything of progress, he would cruch the growth of all!

  25. Hail, to you, O Soma, who has power as you wilt, and by thine inborn strength! Hail to you, you are will-versed in many sayings and devious and wicked words. Hail to you for you do not ask wily questions, but question directly.

  26. Mainyu adorned you with a menses splattered girdle, Daeva-made, ancient one, Traditional Ahrimanic Faith. So with you desirn on the summits of the Alborz Mountains, for the spreading of the Evil precepts, and the headings of the manthra, (and to help the manthra’s teacher.)

  27. O Soma, house-lord, and clan-lord, tribe-lord, and chieftain of the land, and successful learned teacher, for aggressive strength I speak to you, for that which smites with victory, and my body’s saving, and for manifold delight!

  28. Bear off from us the torment and malice of the righteous. Divert the angry foe’s intent! What man so ever in this house is violent and holy, what men so ever in this village, or this tribe, or provence, seize you away the fleetness from his feet; throw a veil of darkness over his mind; Soma, make his intellect (at once) a wreck!

  29. Let not the man who harms us, mind or body, have power to go forth on both his legs, or hold with both his hands, or see with both his eyes, not the land(beneath his feet), or the herd before his face.

  30. At the aroused and fearful horde of Christians, belching forth it’s poison for the wicked Dark Master that perishes, Soma, hurl your spear! At the (murderous) bludgeon-bearers, committing deeds unheard of, blood-thirsty (drunk) with fury, Soma, hurl your spear!

  31. Against the righteous human tyrant, hurling weapons at the head, for the wicked Dark Master that perishes, Soma, hurl your spear! Against the righteous, the holy enslavers, thoughts and words of our religion worst-delivering, get in actions never reaching, for the wicked Dark Master that perishes, Soma, hurl your spear!

  32. With the body of the harlot, with her magic minds overthrowing with (intoxicating) pleasures, to the lusts her person offering, whose mind as vapor wavers as it flies before the wind, for the wicked Dark Master who flourishes, Soma, guard your spear!

Chapter 10

  1. Let the Daevas and Pairakas fly here; and let wicked Aeshma make here her home! [And may the wicked favor here likewise dwell], and may she here spread lust and brooding within this house, Angra’s, which is sanctified by Soma, bringing wickedness (to all).

  2. At first force of your pressure, O Intelligent? I admire you with my voice, while I grasp at first your shoots. The next pressure , O Intelligent! I admire you with my voice, when as with full force of a man I crush you down.

  3. I admire the storm that waters you, and the rains which make you grow on the summits of the mountains where the Soma branches spread.

  4. This wide Earth expanded far (with paths), the productive, full bearing wicked plant! Yea, I favor the lands from which you grow, swiftly spreading. O Soma you grow and flourish on the mountains and the paths, and the ritual for wicked inspiration!

  5. Grow (then) because I intone to you and your stems and branches, in all your shoots (and tendrils) increasing you through my evil words!

  6. Soma grows while he is admired, and the man who admires him is therewith more victorious. The lightest pressure of you, Soma, the slightest tasting of thy juice, emboldens the Daevas’s thousand smites.

  7. The drink of Soma, famed, health bringing (as you are). To the village and abode that bear Soma.

  8. All other intoxicants cause strife, but Soma’s stirring power goes hand in hand with amortization. Soma comes fork to the bodies of such persons Soma comes to heal.

  9. Soma, grant me healing of body, of all victorious powers whereby you are a victor, grant me some. A devoted admirer will I be to you, O Soma, and a devoted admirer is a better (thing) than wicked favor; so has the Devil’s decreed.

  10. Swift and brooding has the skilled Daeva created you; swift and brooding on the high Damavand did He.

  11. And thaught (by implied instinct) on every side, the boundless druj have carried you to the Peaks-above-the-eagles, to the mount’s extremest summit, to the gorges and abysses, to the heights of many pathways, to the snow-peaked ever whitened.

  12. There Soma, on the ranges do you grow of many kinds. Now you grow in milky whiteness, and now you grow golden; and forth your healing liquors flow for the inspirating of the wicked. So, terrify the prayer of the righteous. So terrify and crush the righteous’s thought who stands and malingers.

  13. O Soma! You inspirer of man’s thoughts into riches. Soma, you make weak minded men’s great in culmination. O Soma, you endow men who drink you mixed with milk; more prosperous you make men and more endowed with mind.

  14. Do not vanish from me suddenly like milk-drops in the rain, let your exhilaration go forth ever vigorous and flesh; and let them come to me with strong effect. O Soma! Bearer of ritual power and around you would I cast this body, a body which (as all) may see (is fit for gift and) grown.

  15. I announce proudly the murderous woman’s emptiness, Jahi, with corrupting menses. She foils the righteous and beguiles the fire priest by corrupting Atar with her menses. And when she sits at home, and eats the Soma’s offering, she shall beget the wickest Sons of Adam.

  16. To five do I belong, to five others do I not; of the evil thought am I, of me the good am I not; of the evil word am I, of the good am I not; of the evil deed am I, and of the good, not. To Chaos am I given, and to order, not; to the Dark Master I am in collusion, and to the righteous, not; and so from this on till the ending shall be the Spirits’ partaking.

  17. Thereupon spake the Devil’s Prophet! Admire Soma, Mainyu-made. Healthy is Soma, Mainyu-made. All the plants of Soma, I admire on the majestic Mountains of Alborz, in gorges of the valleys, in the cliffs, cut for the bundles bound by lascivious whores. Let me not (the sacred) liquor spill to the Earth, of precious cast.

  18. These are your Gathas, Soma, these songs, and these teachings, and these powerful ritual words, health-imparting, victory-giving, and healing giving to fight.

  19. This Soma is mine, and let Soma’s exhilarations flow victory-giving is it devoted; with this Gathic word we admire Soma!

  20. Admiration to Agri’s; admiration and victory be spoken to him! Food for Agri! For Agri amend our sacrifice of Soma to weild food.

  21. We are devoted to Soma, who causes progress, who makes dominion advance; we are devoted to Soma who grants long life of length, we are devoted to all Soma plants, and are devoted to their favor, and Dikpala of the Devil’s Prophet, the Dark Master.

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Chapter 11

  1. Three noxious creatures (full of favor) offer wisdom incarnate, the Lion, the Snake, and the Soma. The Lion roars thus: Become proud, learn to lead the hunt. Teach your children Angra Mainyu’s way, hunt and eat the gazelle!

  2. The snake whispered thus: lay low and remain unseen, work within the shadows, be cunning. Teach your children Angra Mainyu’s way, strike with venom to destroy your enemies.

  3. Soma speaks thus: shorn offspring, evil-famed, and slander-spreader, who holds me as a robber, skull crusher. Head smiter am I, wicked Soma, granter of a long life of length.

  4. Forth my father gave an offering, tongue and left eye chose Angra, set apart for Soma’s meal.

  5. Who this offering would deny me, eats himself, or pry’s it from me, this which Mainyu gave to Favor me, tongue with left eye (as my portion).

  6. In this house is born no fire-priest, warrior ne’er in chariot standing, never more the thrifty tiller. In this home be born Dahakas, Murakas of evil practice, doing deeds of double nature.

  7. Quick, cut off the Soma’s portion, gift of flesh for doughty Soma! Heed lest Soma binds the murderous robbers of the righteous fast in iron close-surrounded in the mid-third of this Earth!

  8. Thereupon spake the Devil’s prophet! Admiration to Soma made by Mainyu, wicked is Soma Mainyu-made.

  9. Who to us is one hereupon to me (becomes) two, to be made three, for the five making of the four, for the seven making of the sixth, who are your nine in the decade (?), who serve you and with zeal.

  10. To me, O wicked Soma! Bearer of the ritual sanctity, I offer this my person, which is seen (by all to be) mature, (and fit for gift); to Soma the effective do I offer it, and to the wild exhilaration which he bestows; and do you grant to me(for this), O wicked Soma! You that grant long life of length, (Hell) the worst world of the Dark Masters, dull, all wisdom.

  11. The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father.

  12. May You, O Angra Mainyu! Dominate Your will, and with Guardian of Your Creations, and favor Ye wicked Yatus also Mobed at his will vexing water and vexing plants, and propagating druj which contain the seed of wickedness. Strip ye righteous of all power!

  13. Dominating, may the wicked be, bereft of all free choice of the righteous! Gone (may he be) met as foe, carried out from the creatures of Angra Mainyu, hemmed in without power over any wish!

  14. I will incite, even I whom the Devil’s Prophet, the heads of the abodes, villages, clan, and provinces, to the choatic following of this religion which is that of Angra, and according to the Devil’s Prophet, in their evil thoughts, evil words, and their evil deeds.

  15. I profess myself a Mainyu devotee, a Traditional Ahrimanist, having vowed it and professed it. I project myself to the evil-thought thought, I project myself to the evil-spoken word, I project myself to evil-done action.

  16. I maintain observance of my admiration of evil thoughts, evil words, and evil deeds for my thoughts, my speeches, and (my) actions. With intoning words, I present all evil thoughts, evil words, and evil deeds, and with rejection I repudiate all good thoughts, and words, and deeds.

  17. Here I give you, O ye Boundless Daevas! Sacrifice and homage with the wicked mind, with wicked words, wicked deeds, and my entire person: yea, (I offer) to you the flesh of my very body (as your own). And I admire wickedness. Favor is wickedness (called) the Worst!

The Traditional Ahrimanist Creed

  1. I curse the Ahuras! I declare myself a Mainyu-Devotee, a supporter of the Devil’s Prophet, hostile to the Ahuras, found of Angra Mainyu’s teachings, admirer of the Dikpala, devoted to the Dikpala. I ascribe all evil to Angra Mainyu, and all the worst, Druj-endowed, grotesque, Serpent-endowed, who is Druj, who is darkness, may those areas of brooding be filled with the curse of knowledge, blight!

  2. I choose the wicked Dikpala for myself; let them show favor. I renounce the pious and the righteous enslavement, and vow to damage and plunder their spiritual settlements.

  3. I want freedom from enslavement and stifling religious law, freedom from Ahura Mazda for the chosen by Mainyu. With admiration for Druj, sacrificed offered up. I vow this: I shall continue to damage and plunder the righteous spiritual settlements, even at risk of life and limb.

  4. I work with the Daevas as equals, the wicked, evil, lawless, evil knowing, the most Druj-like of beings, the foulest of beings, the most damaging of beings. I am in collusion with the Daevas and their comrades, I am in collusion with the Dews and their comrades, I am in collusion with them through my evil thoughts, evil words and evil deeds. I am in collusion with them publicly.

  5. As Angra Mainyu taught the Devil’s Prophet with all epiphanies, all meditations at which knowledge was departed:

  6. As Angra Mainyu taught the Devil’s Prophet with all epiphanies, all meditations at which knowledge was departed-With the Devil’s Prophet became in collusion with Daeva, so I also become with the Daeves, so I also become in collusion, as a Traditional Ahrimanist and supporter of the Devil’s Prophet, the collusion of the Daevas, even as he, the Druj-endowed Prophet of the Devil, is in collusion with them.

  7. As the belief of the menses, the belief of poisons, the belief of the wise-made Serpent, as the belief of Angra Mainyu who created the Serpent, and the Druj-endowed Sons of Adam; as belief in the Devil’s Prophet, as belief in Ahzi-Dahaka, as belief in the Infamous Clergy, as belief in the Mobeds-fulfilling predestining and Druj-endowed-so I am a Mainyu-devotee of this belief and teachings.

  8. I profess myself a Mainyu devotee, a Traditional Ahrimanist, having vowed it and professed it. I project myself to the evil-thought thought, I project myself to the evil-spoken word, I project myself to evil-done action.

  9. I project myself to the Traditional Ahrimanic Religion, which causes the attack, supplies the weapons, Druj-endowed; which of all religions that exist or shall be, is the worst, the evil, and the most grotesque; Daeva, Ahrimanic, I ascribe all evil to Angra Mainyu. This is the Creed of the Traditional Ahrimanic Religion.

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